Indian Nullification of the Unconstitutional Laws of Massachusetts Relative to the Marshpee Tribe: Or, the Pretended Riot ExplainedApess, William
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Indian Nullification of the Unconstitutional Laws of Massachusetts Relative to the Marshpee Tribe: Or, the Pretended Riot Explained
Apess, William
Indians of North America -- Legal status, laws, etc.; Mashpee Indians -- Land tenure; Mashpee Indians -- Legal status, laws, etc.
We have received a genuine communication from one of the
Marshpee Indians, and as we verily believe that tribe is in
many respects wronged by the whites, and neglected by their
legal guardians, the Legislature, we are desirous of giving
them a hearing, that justice may be done them, if it be a
possible matter to get such a thing as justice and good faith
from white men toward Indians. Undoubtedly some of their
supposed grievances are imaginary and much exaggerated, but
others are real, and tend greatly to depress them. We have
had an overflow of sensibility in this quarter toward the
Cherokees, and there is now an opportunity of showing to the
world whether the people of Massachusetts can exercise more
justice and less cupidity toward their own Indians than the
Georgians have toward the Cherokees. We earnestly exhort the
Marshpeeians to abstain from all acts of violence, and to rely
with full confidence upon the next Legislature for redress.
That body has heretofore treated their claims too lightly,
but there is a growing disposition to hear and relieve their
grievances. A memorial from the tribe, setting forth the
wrongs of which they complain, would unquestionably receive
prompt attention. The laws by which they are exposed to the
cupidity of their white neighbors, are extremely defective,
and require a thorough reform. Our correspondent, who we
believe speaks the sentiments of the tribe, shall be heard for
himself, and we hold our columns free to publish any facts,
on either side of this question, which may be offered to the
public.
"MARSHPEE, AUG. 5, 1833.
MR. HALLETT,
Public-domain text, read in full here on John Shaqi.
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