Indian Nullification of the Unconstitutional Laws of Massachusetts Relative to the Marshpee Tribe: Or, the Pretended Riot Explained — John Shaqi
Indian Nullification of the Unconstitutional Laws of Massachusetts Relative to the Marshpee Tribe: Or, the Pretended Riot ExplainedApess, William
History
Indian Nullification of the Unconstitutional Laws of Massachusetts Relative to the Marshpee Tribe: Or, the Pretended Riot Explained
Apess, William
Indians of North America -- Legal status, laws, etc.; Mashpee Indians -- Land tenure; Mashpee Indians -- Legal status, laws, etc.
I might see how the songsters who were tuning their harps appeared;
but, with one exception, paleness was upon all their faces. I must
do these _Indians_ the justice to say that they performed their parts
very well. Looking below, something new caught my attention. Upon
two seats, reserved along the sides of the temple for some of the
privileged, were seated a few of those to whom the words of the
Saviour, as well as his scourge of small cords, might be properly
applied, "It is written that my house shall be called the house of
prayer, but ye have made it a den of thieves;" for these pale men were
certainly stealing from the Indians their portion in the gospel, by
leaving their own houses of worship and crowding them out of theirs.
The law, perhaps, allowed them to do so. After singing and prayer, I
preached one of my humble sermons, after which I attended a Sabbath
School, in which a solitary red child might be seen here and there.
By what I saw, I judged that the whites were much favored, while the
little red children were virtually bidden to stand aside. I understood
that the books that were sent to them had been given to the white
scholars.
After a slight refreshment, the duty of worship was resumed; and I
discovered that plain dealing was disagreeable to my white auditory.
I inquired where _the Indians_ were; to which Mr. Fish replied, that
they were at a place called Marshpee, and that there was a person
called _Blind Joe_, who tried to preach to them, which was the cause
of their absence. Though the said Joe was one of them, he had done
them more harm than good. I asked why he did not invite Blind Joe, and
get him to preach for him a part of the time. He answered, that that
could not be; that Joe was not qualified to preach and instruct. I
replied that he could not, perhaps, be sure of that, and that if he
had followed the course I had mentioned, it would at least have been
the means of uniting the people, which would of itself have been great
good. It was then concluded to have a meeting at Marshpee; and, in the
afternoon of the next day, I paid the people of that place a visit in
their Meeting-house. I addressed them upon temperance and education,
subjects which I thought very needful to be discussed, and plainly
told them what I had heard from their missionary, viz: That it was
their general disposition to be idle, not to hoe the corn-fields they
had planted, to take no care of their hay after mowing it, and to lie
drunken under their fences. I admonished them of the evil of these
their ways, and advised them to consider any white man who sold them
rum their enemy, and to place no confidence in him. I told them that
such a person deserved to have his own rum thrown into his face.
I endeavored to show them how much more useful they might be to
themselves and the world if they would but try to educate themselves,
and of the respect they would gain by it. Then, addressing the throne
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