Ni-ka wi-ta wa-gun-dha ti-be-no, Ni-ka wi-ta wa-gun-dha ti-be-no, Ni-ka wi-ta wa-gun-dha ti-be-no, Ni-ka wi-ta wa-gun-dha ti-be-no, Ni-ka wi-ta wa-gun-dha ti-be-no dho-e. Nu-da hun-ga Ich-i-buz-zhi dha-da e dhin-ke de, Ni-ka wi-ta wa-gun-dha ti-be-no, Ni-ka wi-ta wa-gun-dha ti-be-no, Ni-ka wi-ta wa-gun-dha ti-be-no.] STORY AND SONG OF THE LEADER. After many years of warfare the Omaha tribe made peace with the Sioux. One bright autumn day it was suggested that, in order to show their friendly feeling, a party of Omahas should visit the Sioux tribe. So the men and women made everything ready for the long journey. Tent covers and camp belongings were fastened on trailing travaux, ponies were laden with gayly painted parfleche packs, containing the fine garments of the people and the gifts to be presented to the Sioux. Soon the motley-coloured line could be seen winding over the rolling prairie. The young men, mounted on their spirited horses, dashed off, racing with each other to attract the attention of the maidens, who could only follow with their eyes, so closely guarded were they by the elder women. Old men jogged along in groups, talking to each other, their lariats dragging through the grass, now and then snapping off the head of a wild flower or catching in a tangle of weeds. Boys made the air ring with their laughter, as they slipped off their ponies to shoot their small arrows at some imaginary game. It was a scene full of careless pleasure and happy movement under a cloudless sky. When nearing the Sioux village, the people paused beside a stream to wash off the dust of travel, to put on their gayest attire, and to newly paint their hair and faces. The prairie was their vast dressing-room, and friendly eyes were their mirrors. Young men decked each other, and girls slyly put on touches of finery. Every one was moving about and busy, from the oldest man to the youngster captured from play to be washed and painted. At last the transformation was complete, from the dun, every-day colour to the brilliant hues of a gala time. Now messengers were despatched with small bunches of tobacco, tied up in bits of bladder skin (in lieu of visiting cards), to give notice of the visiting party's approach. Suddenly some one asked, "What if the Sioux do not believe we are coming in peace, and should capture our messengers and attack us as we come near with our women and children?" Such a reception had not before been thought of; and silence fell upon the people as they halted, under the gloom of the apprehension. At length the Leader stood up and said,--"We have made peace, we have come in good faith, we will go forward, and Wa-ko_n_'-da shall decide the issue." Then he struck up this song and led the way; and, as the men and women followed, they caught the tune, and all sang it as they came near the Sioux village.