Indian Tribes of the Upper Missouri: Edited with Notes and Biographical SketchDenig, Edwin Thompson
History
Indian Tribes of the Upper Missouri: Edited with Notes and Biographical Sketch
Denig, Edwin Thompson
Assiniboine Indians; Indians of North America -- Missouri River Valley
Killing an enemy counts nothing unless his person is touched or struck.
The first who strikes the dead foe counts the best coup, although each
succeeding one counts as far as the fourth.
Scalping does not count more than striking. Taking an enemy’s gun or
horse or bow by any means counts a coup, likewise killing a grizzly
bear alone and on foot. Scalps are very little valued by him who takes
them. They are mostly cut up in small pieces and sent to the different
camps. The hair seen on the warrior’s leggings is sometimes really the
hair of the enemies slain by him, and at others his own, or horsehair.
In either case it is the symbol of having killed.
If he has struck even one enemy he is entitled to wear hair on his
shirt and leggings, but it is not absolutely necessary that it should
be the same hair as that which he took from his enemy’s head. Any human
hair or black horsehair will answer the purpose fully as well if he has
a right to wear it.
FOX DANCE (TO-KAH-NAH WAH-CHE).—This is done by those who belong to
the band called Foxes, who are pretty numerous among several nations.
It is got up with the view of publishing their feats as in the
preceding one, and also to display themselves as a body. Their costume
consists of a deer or antelope skin, shirt, and leggings painted a
bright yellow, and their faces painted with yellow stripes, besides
other forms. A dressed fox skin being slit in the middle, the head of
the man is thrust through, the skin spread out on his shoulders, the
head of which lies on his breast, and the tail hangs down his back, the
whole skin being fringed round with colored garnishing of porcupine
quills, bells, and polished buttons placed in the eyeholes of the
animal in the skin.
A headdress of foxes’ teeth, bored and strung, is stretched across the
middle of the head from ear to ear, a lock of their hair is tied in
front, which projects out several inches, and the rest, combed straight
down behind, to which at about the middle is attached four war eagle
feathers. Their lances are wrapped with fox skins cut in strips, and
the tails of that animal sewed on the handle every 12 inches or so.
Some also carry their bows and quivers of arrows at their side during
the performance.
After having been warned of the meeting, and preparing in the above
manner, they assemble at the sound of several drums and whistles at
the spot appointed, being generally near the center of the camp. Here
they form in line during the drumming and singing, which is kept up by
five or six men and women who are invited for the purpose (this music)
taking their stand to one side, the women as usual behind the drums,
who sing, but take no part in the dance.
Public-domain text, read in full here on John Shaqi.
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