Then the Snake priests quiet down a bit and align themselves in a long
row, facing the Antelope men. A chant is begun. It is low in tone and
quite ceremonial in spirit. Their bodies sway. A curious waving motion
is made with the hands, one dancer’s wrists engaging his partner’s. The
gourds whir their singing sounds. And an old Indian, a feeble, aged
man, passes down the line with a bowl of water. This he sprinkles at
the kisi. The age of this participant and his evident fervor always
attract notice. He appears and disappears. And it is just at this
point, when the action is most impressive, when all touring eyes are
bulging to a degree, that the inevitable dog wanders into the sanctuary
and begins to investigate. I have never known a Snake Dance that did
not produce its uninvited mongrel at this time. He is never shooed or
kicked away. He is always the most disreputable animal of a people
noted for their impoverished canines. Lank and lean, with a cringing
expression of dog humility on his face, he contrives to spoil the
scene.
There is a noticeable pause. The line of Snake priests breaks into
pairs and, with a curious, half-stamping dance, they pass to the kisi.
The man on the right stoops, plunges his arm into the snake-hole, and
brings forth a snake. The dancer is humped over now, his body bent
forward, his head projecting. The one with him places an arm across his
shoulders, and with a feather-whip attracts the weaving head of the
reptile. The first dancer holds the snake by its middle for a moment,
and then places it in his mouth, permitting the two ends to dangle
freely.
Behind these two steps watchfully the “gatherer,” and follows them
about. With a humping irregular motion the pair dance around the plaza,
and finally the snake is dropped to the ground. The gatherer quickly
retrieves it, if it is a patient, well-behaved snake; but if it is a
rattler and acts unreasonably, proceeding to coil and sound its
warning, the gatherer swiftly acts with the deftness of a juggler. His
eyes never leave the defiant snake. He pinches a bit of meal from his
pouch and sprinkles it toward the unwilling symbol of the gods. Then he
waves his whip over the snake. If it strikes, he will let it alone for
a brief time. There in the little plaza is a fighting rattlesnake, a
vicious coiled spring, fangs darting, restless, angry. The dancers
avoid it. The crowd shrills its approval of the scene.
But the gatherer is watching. Soon the snake gives a quick wriggle and
is off, darting for the mesa edge, and those forming the crowd there
begin anxiously to shift their feet. Another second and the Indian has
pounced down on it, swishing the snake from under the very toes of the
spectators. He waves it through the air in the motion of his capture,
strokes it into limpness as he watches his pair of dancers. Then it
dangles from his left hand, and he proceeds to the next adventure.
Public-domain text, read in full here on John Shaqi.
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