Institutes of the Christian Religion (Vol. 2 of 2)Calvin, Jean
Religion
Institutes of the Christian Religion (Vol. 2 of 2)
Calvin, Jean
Reformed Church -- Doctrines -- Early works to 1800; Theology, Doctrinal -- Early works to 1800
II. As this is the state of things under the Papacy, it is easy to judge
how much of the Church remains there. Instead of the ministry of the
word, there reigns a corrupt government, composed of falsehoods, by
which the pure light is suppressed or extinguished. An execrable
sacrilege has been substituted for the supper of the Lord. The worship
of God is deformed by a multifarious and intolerable mass of
superstitions. The doctrine, without which Christianity cannot exist,
has been entirely forgotten or exploded. The public assemblies have
become schools of idolatry and impiety. In withdrawing ourselves,
therefore, from the pernicious participation of so many enormities,
there is no danger of separating ourselves from the Church of Christ.
The communion of the Church was not instituted as a bond to confine us
in idolatry, impiety, ignorance of God, and other evils; but rather as a
mean to preserve us in the fear of God, and obedience of the truth. I
know that the Papists give us the most magnificent commendations of
their Church, to make us believe that there is no other in the world;
and then, as if they had gained their point, they conclude all who dare
to withdraw themselves from that Church which they describe, to be
schismatics, and pronounce all to be heretics who venture to open their
mouths in opposition to its doctrine. But by what reasons do they prove
theirs to be the true Church? They allege from ancient records what
formerly occurred in Italy, in France, in Spain; that they are descended
from those holy men, who by sound doctrine founded and raised the
Churches in these countries, and confirmed their doctrine and the
edification of the Church by their blood; and that the Church, thus
consecrated among them, both by spiritual gifts, and by the blood of
martyrs, has been preserved by a perpetual succession of bishops, that
it might never be lost. They allege the importance attached to this
succession by Irenæus, Tertullian, Origen, Augustine, and others. To
those who are willing to attend me in a brief examination of these
allegations, I will clearly show that they are frivolous, and manifestly
ridiculous. I would likewise exhort those who advance them, to pay a
serious attention to the subject, if I thought my arguments could
produce any effect upon them; but as their sole object is to promote
their own interest by every method in their power, without any regard to
truth, I shall content myself with making a few observations, with which
good men, and inquirers after truth, may be able to answer their cavils.
In the first place, I ask them, why they allege nothing respecting
Africa, and Egypt, and all Asia. It is because, in all those countries,
there has been a failure of this sacred succession of bishops, by virtue
of which they boast that the Church has been preserved among them. They
come to this point, therefore, that they have the true Church, because
from its commencement it has never been destitute of bishops, for that
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