Institutes of the Christian Religion (Vol. 2 of 2)Calvin, Jean
Religion
Institutes of the Christian Religion (Vol. 2 of 2)
Calvin, Jean
Reformed Church -- Doctrines -- Early works to 1800; Theology, Doctrinal -- Early works to 1800
VI. But the world has long been taught a different lesson; for I know
not what good works of morality have been invented to render men
acceptable to God, before they are ingrafted into Christ. As though the
Scripture were false in asserting, that “he that hath not the Son of
God, hath not life.”[78] If they are destitute of life, how could they
generate any cause of life? As though there were no truth in the
declaration, that “whatsoever is not of faith, is sin!”[79] as though an
evil tree could produce good fruits! But what room have these most
pestilent sophists left to Christ for the exertion of his power? They
say that he has merited for us the first grace; that is, the opportunity
of meriting; and that now it is our part not to miss the offered
opportunity. What extreme impudence and impiety! Who would have expected
that any persons professing the name of Christ, would presume thus to
rob him of his power, and almost to trample him under their feet? It is
every where testified of him, that all who believe in him are
justified:[80] these men tell us, that the only benefit received from
him is, that a way is opened for all men to justify themselves. But I
wish that they had experienced what is contained in these passages: “He
that hath the Son, hath life;”[81] “he that believeth is passed from
death unto life;”[82] “justified by his grace,” that we might “be made
heirs of eternal life;”[83] that believers have Christ abiding in them,
by whom they are united to God;[84] that they are partakers of his life,
and sit with him “in heavenly places;”[85] that they are translated into
the kingdom of God, and have obtained salvation;[86] and innumerable
places of similar import. For they do not signify that by faith in
Christ we merely gain the ability to attain righteousness or effect our
salvation, but that both are bestowed on us. Therefore, as soon as we
are ingrafted into Christ by faith, we are already become sons of God,
heirs of heaven, partakers of righteousness, possessors of life, and
(the better to refute their falsehoods) we have attained, not the
opportunity of meriting, but all the merits of Christ; for they are all
communicated to us.
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