Interpretations of Poetry and ReligionSantayana, George
Religion
Interpretations of Poetry and Religion
Santayana, George
Aesthetics; Literature -- History and criticism; Poetry; Religion
The exercise of this power is the task appointed for
us by the indomitable promptings of our own spirit, a task in which we
need not labour without hope.
For as the various plants and animals have found foothold and room
to grow, maintaining for long periods the life congenial to them, so
the human race may be able to achieve something like its perfection
and its ideal, maintaining for an indefinite time all that it values,
not by virtue of an alleged intentional protection of Providence, but
by its own watchful art and exceptional good fortune. The ideal is
itself a function of the reality and cannot therefore be altogether
out of harmony with the conditions of its own birth and persistence.
Civilization is precarious, but it need not be short-lived. Its
inception is already a proof that there exists an equilibrium of forces
which is favourable to its existence; and there is no reason to suppose
this equilibrium to be less stable than that which keeps the planets
revolving in their orbits. There is no impossibility, therefore, in
the hope that the human will may have time to understand itself, and,
having understood itself, to realize the objects of its rational desire.
We see that the "Cosmos" here invoked is not inconsistent with the
"Nothingness" before described. It is a triumph amid illusions, an
order within chaos, _la gloire du néant_. This hint of a reconciliation
between the practical optimism natural to an active being, and the
speculative pessimism inevitable to an intelligent one, is happier
than the muddled solutions of the same problem with which current
philosophies have made us familiar. The philosophy suggested by Jean
Lahor is that of Spinoza, if we subtract from the latter its mystical
optimism, and add a broad appreciation of human culture. Man cannot
attain his happiness by conforming to that which is hostile to himself;
he can thus attain only his dissolution. But by using what is hostile
to himself for his own ends, as far as his energy extends, he can make
an oasis for himself in Nature, and being at peace with himself, be at
peace also with her.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account