The wildest fairy-story thus leads easily to a little drama not without its human charm and moral inspiration; while the legend is attached to the cultus, and the cultus is intertwined with the practice and sanctions of daily life. Even here, in its most playful mood, therefore, this mythological poetry retains the spirit and function of religion. Even here sacerdotal interests are not forgotten. Delphi shall be safe; the lyre is Apollo's by right although it be Hermes' by invention. A certain amiable harmony is after all drawn from the riot of foolishness. All is sweet and unmalicious and lovable enough, and the patronage of both the friendly gods, the enthusiast and the wag, may be invoked with confidence and benefit. Not less remarkable, although for other reasons, is the hymn to Aphrodite. Here we find a more human fable and a more serious tone: while the poem, if we choose to consider it in its allegorical meaning, touches one of the deepest convictions of the Greek conscience. All the gods save three--Athena, Artemis, and Hestia,--are subject to the power of Aphrodite, Zeus at least as much as the rest. In revenge for this subjection, Zeus determines to make Aphrodite feel the passion which she boasts to be able to inspire in others. The fair shepherd Anchises feeds his flocks upon Mount Ida, and with him Aphrodite is made to fall in love. She presents herself to him in a human disguise, and meets his advances with a long account of her birth and parentage, and begs him to take her back to her parents, and having asked for her hand and fulfilled all customary formalities, to lead her away as his lawful wife. The passion which at the same time, however, she is careful to breathe into him cannot brook so long a delay: and she yields to his impatience. When about to leave him she awakes him from his sleep, turns upon him the full glance of her divinity, and reveals her name and his destiny. She will bear him a son, Æneas, who will be one of the greatest princes and heroes of Troy; but he himself will be stricken with feebleness and a premature old age, in punishment for the involuntary sacrilege which he has committed.