Interpretations of Poetry and ReligionSantayana, George
Religion
Interpretations of Poetry and Religion
Santayana, George
Aesthetics; Literature -- History and criticism; Poetry; Religion
Hermes is not insensible to this offer and its advantages; he accepts
it with good grace and many compliments, nor does he wish to remain
behind in the exchange of courtesies and benefits: he addresses Apollo
thus:--
"Thou canst seek out and compass all that wit
Can find or teach. Yet, since thou wilt, come, take
The lyre--be mine the glory giving it--
Strike the sweet chords, and sing aloud, and wake
The joyous pleasure out of many a fit
Of tranced sound--and with fleet fingers make?
Thy liquid-voiced comrade speak with thee,--
It can talk measured music eloquently.
"Then bear it boldly to the revel loud,
Love-wakening dance, or feast of solemn state,
A joy by night or day: for those endowed
With art and wisdom who interrogate
It teaches, babbling in delightful mood
All things which make the spirit most elate.
Soothing the mind with sweet familiar play,
Chasing the heavy shadows of dismay.
"To those that are unskilled in its sweet tongue,
Though they should question most impetuously
Its hidden soul, it gossips something wrong--
Some senseless and impertinent reply.
But thou, who art as wise as thou art strong,
Canst compass all that thou desirest. I
Present thee with this music-flowing shell,
Knowing thou canst interrogate it well...."
Apollo is not slow to learn the new art with which he is ever after
to delight both gods and men; but he is not at first quite at ease in
his mind, fearing that Hermes will not only recapture the lyre but
steal his friend's bow and arrows into the bargain. Hermes, however,
swears by all that is holy never to do so, and the friendship of the
two artful gods is sealed for ever. The minstrel does not forget, at
this point, to remind his hearers, among whom we may imagine not a few
professional followers of Hermes to have been mixed, that the robber's
honour is pledged by his divine patron to respect the treasures of
Apollo's shrines. Let not the votary think, he adds, that Apollo's
oracles are equally useful to good and to bad men: these mysteries
are truly efficacious only for the pious and orthodox who follow the
established traditions of the temple and honour its servants. Apollo
says:--
"He who comes consigned
By voice and wings of perfect augury
To my great shrine shall find avail in me:
"Him I will not deceive, but will assist.
But he who comes relying on such birds
As chatter vainly, who would strain and twist
The purpose of the gods with idle words,
And deems their knowledge light, he shall have missed
His road--whilst I among my other hoards
His gifts deposit...."
Public-domain text, read in full here on John Shaqi.
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