Introduction to Mathematical PhilosophyRussell, Bertrand
Philosophy
Introduction to Mathematical Philosophy
Russell, Bertrand
Mathematics -- Philosophy
It follows from this that the mathematician need not concern
himself with the particular being or intrinsic nature of his points,
lines, and planes, even when he is speculating as an applied
mathematician. We may say that there is empirical evidence
of the approximate truth of such parts of geometry as are not
matters of definition. But there is no empirical evidence as to
what a "point" is to be. It has to be something that as nearly
as possible satisfies our axioms, but it does not have to be "very
small" or "without parts." Whether or not it is those things
is a matter of indifference, so long as it satisfies the axioms. If
we can, out of empirical material, construct a logical structure,
no matter how complicated, which will satisfy our geometrical
axioms, that structure may legitimately be called a "point."
We must not say that there is nothing else that could legitimately
be called a "point"; we must only say: "This object we have
constructed is sufficient for the geometer; it may be one of
many objects, any of which would be sufficient, but that is no
concern of ours, since this object is enough to vindicate the
empirical truth of geometry, in so far as geometry is not a
matter of definition." This is only an illustration of the general
principle that what matters in mathematics, and to a very great
extent in physical science, is not the intrinsic nature of our
terms, but the logical nature of their interrelations.
We may say, of two similar relations, that they have the same
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"structure." For mathematical purposes (though not for those
of pure philosophy) the only thing of importance about a relation
is the cases in which it holds, not its intrinsic nature. Just as a
class may be defined by various different but co-extensive concepts—e.g.
"man" and "featherless biped,"—so two relations which
are conceptually different may hold in the same set of instances.
An "instance" in which a relation holds is to be conceived as a
couple of terms, with an order, so that one of the terms comes
first and the other second; the couple is to be, of course,
such that its first term has the relation in question to its second.
Take (say) the relation "father": we can define what we may
call the "extension" of this relation as the class of all ordered
couples which are such that is the father of . From
the mathematical point of view, the only thing of importance
about the relation "father" is that it defines this set of ordered
couples. Speaking generally, we say:
The "extension" of a relation is the class of those ordered
couples which are such that has the relation in question
to .
We can now go a step further in the process of abstraction,
and consider what we mean by "structure." Given any relation,
we can, if it is a sufficiently simple one, construct a map of it.
For the sake of definiteness, let us take a relation of which the
extension is the following couples: , , , ,
, , , where
, , , , are five terms, no matter what.
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