Introduction to the textual criticism of the Greek New Testament — John Shaqi
Introduction to the textual criticism of the Greek New TestamentNestle, Eberhard
Religion
Introduction to the textual criticism of the Greek New Testament
Nestle, Eberhard
Bible. New Testament -- Criticism, Textual
drachmae; and κάλαμοι δευτ[έρας] φώρ[μης] the same. Baruch, the
ἀναγνωστής, purchased ink and a pen in the market of the Gentiles, in
order to write his letter to Jeremiah (ἀποστείλας εἰς τὴν ἀγορὰν [v.
l. διασπορᾶς] τῶν ἐθνῶν ἤνεγκε χάρτην καὶ μέλανα [v. l. μελαν]).[48]
Demosthenes was not the only possessor of a silver stilus. Boniface,
_e.g._, had one of that sort sent him from England.
[Sidenote: Reading and writing.]
The following is a list of expressions relating to reading and writing
taken from the Greek Versions of the O.T. It makes no claim to be
complete. The passages will be found in Hatch and Redpath’s _Concordance
to the Septuagint_.
ἀκριβόω, ἀναγιγνώσκω, ἀνάγνωσις, ἀναγνωστής, ἀντίγραφον, ἀποκαλύπτειν;
βιβλιαφόρος (βιβλιο-), βίβλινος, βιβλιογράφος (Est. iii. 13, Complut.),
βιβλιοθήκη, βιβλίον (βυ-), βιβλιοφυλάκιον, βίβλος (βυ-); γαζά, γράμμα,
γραμματεία, γραμματεύειν, γραμματεύς, γραμματικός, γραμματοεισαγωγεύς,
γραπτόν, γράφειν (ἀνα-, ἀπο-, ἐπι-, κατα-, συν-), γραφεῖον (σιδηροῦν),
γραφεὺς (ταχινός), γραφή (ἀνα-, ἀπο-, συν-), γραφικός, γραφίς;
διφθέρωμα, διώκειν; εἴλημα, εἰς- or ἐγχαράττειν, ἐπιστολή, ἑρμηνεύω,
ἐπιστάμενος γράμματα; θησαυροφύλαξ; κάλαμος (καλαμάριον, _vide_ Field’s
_Hexapla_ on Ezek. ix. 2) κάστυ, κεφαλίς; μαχθάμ, μέλαν, μελανοδοχεῖον,
μίλτος, μνημόσυνον, μολίβος, μολίβδινος; ξυρός; ὄνυξ ἀδαμάντινος,
ὀξυγράφος; πινακίς, πινακίδιον, πτύξ, πτυχή, πυξίον; σελίς, σμίλη,
στηλογραφία, σφραγίζειν, σφραγίς, σχοῖνος; τόμος (χαρτοῦ καινοῦ μεγάλου,
Isa. viii. 1; also 1 Esdras vi. 23 for τόπος), τεῦχος, τύπος; χάρτης,
χαρτίον, χαρτηρία.
Diastole and hyphen.
Ancient Homeric grammarians used to debate whether contiguous letters
were to be read as one word or not. To obviate misunderstanding, they
employed the ὑποδιαστολή as the mark of division (ὅ, τι, _e.g._), and
the ὑφ’ ἕν as the mark of combination (Διό[σκ]ουροι, not Διὸς κοῦροι).
Such marks are also found in manuscripts of the Bible, in the
Septuagint, _e.g._, in the case of proper names. It goes without saying
that the scriptio continua made the reading as well as the copying of
manuscripts a matter of some difficulty. Hermas (Visio ii. 1) says of
the book given him to copy μετεγραψάμην πάντα πρὸς γράμμα· οὐχ ηὕρισκον
γὰρ τὰς συλλαβάς.[49] For two instructive mistakes in the Latin
interlinear version of Codex Boernerianus see p. 77.
Breathings and accents.
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