Introductory lectures on psycho-analysis : $b a course of twenty-eight lectures delivered at the University of ViennaFreud, Sigmund
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Introductory lectures on psycho-analysis : $b a course of twenty-eight lectures delivered at the University of Vienna
Freud, Sigmund
Psychoanalysis
The ego which has discarded all ethical bonds feels itself at one with
all the demands of the sexual impulse, those which have long been
condemned by our æsthetic training and those which are contrary to all
the restraints imposed by morality. The striving for pleasure—the
libido, as we say,—chooses its objects unchecked by any inhibition,
preferring indeed those which are forbidden: not merely the wife of
another man, but, above all, the incestuous objects of choice which by
common consent humanity holds sacred—the mother and the sister of men,
the father and the brother of women. (Even the dream of our
fifty-year-old lady is an incestuous one, the libido being unmistakably
directed towards the son.) Desires which we believe alien to human
nature show themselves powerful enough to give rise to dreams. Hate,
too, rages unrestrainedly; wishes for revenge, and death-wishes, against
those who in life are nearest and dearest—parents, brothers and sisters,
husband or wife, the dreamer’s own children—are by no means uncommon.
These censored wishes seem to rise up from a veritable hell; when we
know their meaning, it seems to us in our waking moments as if no
censorship of them could be severe enough. Dreams themselves, however,
are not to blame for this evil content; you surely have not forgotten
that their harmless, nay, useful, function is to protect sleep from
disturbance. Depravity does not lie in the nature of dreams; in fact,
you know that there are dreams which can be recognized as gratifying
justifiable desires and urgent bodily needs. It is true that there is no
distortion in these dreams, but then there is no need for it, they can
perform their function without offending the ethical and æsthetic
tendencies of the ego. Remember, too, that the degree of distortion is
proportionate to two factors: on the one hand, the more shocking the
wish that must be censored, the greater will be the distortion; but it
is also great in proportion as the demands of the censorship are severe.
Hence in a strictly brought up and prudish young girl, a rigid
censorship will distort dream-excitations which we medical men would
have recognized as permissible and harmless libidinous desires, and
which the dreamer herself would judge in the same way ten years later.
Public-domain text, read in full here on John Shaqi.
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