Introductory lectures on psycho-analysis : $b a course of twenty-eight lectures delivered at the University of ViennaFreud, Sigmund
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Introductory lectures on psycho-analysis : $b a course of twenty-eight lectures delivered at the University of Vienna
Freud, Sigmund
Psychoanalysis
There is an interesting problem connected with the practical
significance of slips of the pen. You may recall the case of the
murderer H. who managed, by asserting himself to be a bacteriologist, to
obtain cultures of highly dangerous disease-germs from scientific
institutions, but used them for the purpose of doing away in this most
modern fashion with people connected with him. This man once complained
to the authorities of one of these institutions about the
ineffectiveness of the cultures sent him, but committed a slip of the
pen and, instead of the words “in my experiments on mice and guinea-pigs
(_Mäusen und Meerschweinchen_)”, the words “in my experiments on people
(_Menschen_)” were plainly legible. This slip even attracted the
attention of the doctors at the institute but, so far as I know, they
drew no conclusion from it. Now, what do you think? Would it not have
been better if the doctors had taken the slip of the pen as a confession
and started an investigation so that the murderer’s proceedings might
have been arrested in time? In this case, does not ignorance of our
conception of errors result in neglect which, in actuality, may be very
important? Well, I know that such a slip of the pen would certainly
rouse great suspicion in me; but there is an important objection against
regarding it as a confession. The matter is not so simple. The slip of
the pen is certainly an indication but, alone, it would not have
justified an enquiry. It does indeed betray that the man is occupied
with the thought of infecting human beings; but it does not show with
certainty whether this thought is a definite plan to do harm or a mere
phantasy of no practical importance. It is even possible that a person
making such a slip will deny, with the soundest subjective
justification, the existence of such a phantasy in himself, and will
reject the idea as a thing utterly alien to him. Later, when we come to
consider the difference between psychical reality and material reality
you will be better able to appreciate these possibilities. But this
again is a case in which an error was found subsequently to have
unsuspected significance.
Public-domain text, read in full here on John Shaqi.
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