Introductory lectures on psycho-analysis : $b a course of twenty-eight lectures delivered at the University of ViennaFreud, Sigmund
Science
Introductory lectures on psycho-analysis : $b a course of twenty-eight lectures delivered at the University of Vienna
Freud, Sigmund
Psychoanalysis
This resistance is something entirely new; a phenomenon which we have
found by following out our hypotheses, although it was not included in
them. We are not altogether agreeably surprised by this new factor which
we have to reckon with, for we suspect already that it will not make our
work any easier: it might almost tempt us to give up the effort with
dreams altogether. To take such a trivial subject and then to have so
much trouble, instead of spinning along smoothly with our technique! But
we might on the other hand find these difficulties fascinating and be
led to suspect that the work will be worth the trouble. Resistances
invariably confront us when we try to penetrate to the hidden
unconscious thought from the substitute offered by the dream-element. We
may suppose, therefore, that something very significant must be
concealed behind the substitute; for, if not, why should we meet with
such difficulties, the purpose of which is to keep up the concealment?
When a child will not open his clenched fist to show what is in it, we
may be quite certain that it is something which he ought not to have.
As soon as we introduce into our subject the dynamic conception of
resistance, we must bear in mind that this factor is something
quantitatively variable. There are greater and lesser resistances, and
we are prepared to find these differences showing themselves in the
course of our work. Perhaps we can connect with this another experience
also met with in the process of dream-interpretation. I mean that
sometimes only a few associations—perhaps not more than one—suffice to
lead us from the dream-element to the unconscious thought behind it,
whilst on other occasions long chains of associations are necessary and
many critical objections have to be overcome. We shall probably think
that the number of associations necessary varies with the varying
strength of the resistances, and very likely we shall be right. If there
is only a slight resistance, the substitute is not far removed from the
unconscious thought; a strong resistance on the other hand causes great
distortions of the latter, and thereby entails a long journey back from
the substitute to the unconscious thought itself.
Public-domain text, read in full here on John Shaqi.
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