Invisible helpersLeadbeater, C. W. (Charles Webster)
Religion
Invisible helpers
Leadbeater, C. W. (Charles Webster)
Theosophy
In both the incidents of his work that have been described above, it
will have been noticed that the boy Cyril was unable to materialize
himself, and that the operation had to be performed for him by an older
friend. One more of his experiences is worth relating, for it gives
us a case in which by intensity of pity and determination of will he
_was_ able to show himself--a case somewhat parallel to that
previously related of the mother whose love enabled her somehow to
manifest herself in order to save her children’s lives.
Inexplicable as it may seem, there is no doubt whatever of the
existence in nature of this stupendous power of will over matter of
all planes, so that if only the power be great enough, practically
_any_ result may be produced by its direct action, without any
knowledge or even thought on the part of the man exercising that will
as to _how_ it is to do its work. We have had plenty of evidence
that this power holds good in the case of materialization, although
ordinarily it is an art which must be learnt just like any other.
Assuredly an average man on the astral plane could no more materialize
himself without having previously learnt how to do it than the average
man on this plane could play the violin without having previously
learnt it; but there are exceptional cases, as will be seen from the
following narrative.
CHAPTER X.
THE TWO BROTHERS.
This story has been told by a pen of far greater dramatic capability
than mine, and with a wealth of detail for which I have here no space,
in _The Theosophical Review_ of November, 1897, p. 229. To that
account I would refer the reader, since my own description of the case
will be a mere outline, as brief as is consistent with clearness. The
names given are of course fictitious, but the incidents are related
with scrupulous accuracy.
Our _dramatis personae_ are two brothers, the sons of a country
gentleman--Lancelot, aged fourteen, and Walter, aged eleven--very good
boys of the ordinary healthy, manly type, like hundreds of others in
this fair realm, with no obvious psychic qualifications of any sort,
except the possession of a good deal of Celtic blood. Perhaps the most
remarkable feature about them was the intensity of the affection that
existed between them, for they were simply inseparable--neither would
go anywhere without the other, and the younger idolized the elder as
only a younger boy can.
One unlucky day Lancelot was thrown from his pony and killed, and
for Walter the world became empty. The child’s grief was so real and
terrible that he could neither eat nor sleep, and his mother and nurse
were at their wits’ end as to what to do for him. He seemed deaf alike
to persuasion and blame; when they told him that grief was wicked, and
that his brother was in heaven, he simply answered that he could not be
certain of that, and that even if it were true, he knew that Lancelot
could no more be happy in heaven without him than he could on earth
without Lancelot.
Public-domain text, read in full here on John Shaqi.
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