Invisible helpersLeadbeater, C. W. (Charles Webster)
Religion
Invisible helpers
Leadbeater, C. W. (Charles Webster)
Theosophy
1. _Single-mindedness._ The first requisite is that we shall have
recognized the great work which the Masters would have us do, and
that it shall be for us the one great interest of our lives. We must
learn to distinguish not only between useful and useless work, but
between the different kinds of useful work, so that we may each devote
ourselves to the very highest of which we are capable, and not fritter
away our time in labouring at something which, however good it may
be for the man who cannot yet do anything better, is unworthy of the
knowledge and capacity which should be ours as Theosophists. A man who
wishes to be considered eligible for employment on higher planes must
begin by doing the utmost that lies in his power in the way of definite
work for Theosophy down here.
Of course I do not for a moment mean that we are to neglect the
ordinary duties of life. We should certainly do well to undertake no
new worldly duties of any sort, but those which we have already bound
upon our shoulders have become a kârmic obligation which we have no
right to neglect. Unless we have done to the full the duties which
karma has laid upon us we are not free for the higher work. But this
higher work must nevertheless be to us the one thing really worth
living for--the constant background of a life which is consecrated to
the service of the Masters of Compassion.
2. _Perfect self-control._ Before we can be safely trusted with
the wider powers of the astral life, we must have ourselves perfectly
in hand. Our temper, for example, must be thoroughly under control, so
that nothing that we may see or hear can cause real irritation in us,
for the consequences of such irritation would be far more serious on
that plane than on this. The force of thought is always an enormous
power, but down here it is reduced and deadened by the heavy physical
brain-particles which it has to set in motion. In the astral world it
is far freer and more potent, and for a man with fully-awakened faculty
to feel anger against a person there would be to do him serious and
perhaps even fatal injury.
Not only do we need control of temper, but control of nerve, so that
none of the fantastic or terrible sights that we may encounter may be
able to shake our dauntless courage. It must be remembered that the
pupil who awakens a man upon the astral plane incurs thereby a certain
amount of responsibility for his actions and for his safety, so that
unless his neophyte had courage to stand alone the whole of the older
worker’s time would be wasted in hovering round to protect him, which
it would be manifestly unreasonable to expect.
It is to make sure of this control of nerve, and to fit them for the
work that has to be done, that candidates are always made, now as in
days of old, to pass what are called the tests of earth, water, air and
fire.
Public-domain text, read in full here on John Shaqi.
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