The home of the dead lies in an earth-filled hollow in the mountain plateau. And there, within the grey stone walls, the knowledge and weariness of life end. Lilacs stand at the entrance, bending under heavy clusters. Lindens and beeches spread a lofty arch of luxuriant growth over the whole place. Jasmines and roses blossom freely in that consecrated earth. Over the big old tombstones creep vines of ivy and periwinkle. There is a corner where the pine-trees grow mast-high. Does it not seem as if the young wood outside ought to be ashamed at the sight of them? And there are hedges there, quite grown beyond their keeper’s hands, blooming and sending forth shoots without thought of shears or knife. The town now has a new burial-place, to which the dead can come without special trouble. It was a weary way for them to be carried up in winter, when the steep wood-paths are covered with ice, and the steps slippery and covered with snow. The coffin creaked; the bearers panted; the old clergyman leaned heavily on the sexton and the grave-digger. Now no one has to be buried up there who does not ask it. The graves are not beautiful. There are few who know how to make the resting-place of the dead attractive. But the fresh green sheds its peace and beauty over them all. It is strangely solemn to know that those who are buried are glad to lie there. The living who go up after a day hot with work, go there as among friends. Those who sleep have also loved the lofty trees and the stillness. If a stranger comes up there, they do not tell him of death and loss; they sit down on the big slabs of stone, on the broad burgomaster tombs, and tell him about Petter Nord, the Värmland boy, and of his love. The story seems fitting to be told up here, where death has lost its terrors. The consecrated earth seems to rejoice at having also been the scene of awakened happiness and new-born life. For it happened that after Petter Nord ran away from Halfvorson, he sought refuge in the graveyard. At first he ran towards the bridge over the river and turned his steps towards the big town. But on the bridge the unfortunate fugitive stopped. The kingly crown on his brow was quite gone. It had disappeared as if it had been spun of sunbeams. He was deeply bent with sorrow; his whole body shook; his heart throbbed; his brain burned like fire. Then he thought he saw the Spirit of Fasting coming towards him for the third time. She was much more friendly, much more compassionate than before; but she seemed to him only so much the more terrible. “Alas, unhappy one,” she said, “surely this must be the last of your pranks! You have wished to celebrate the festival of love during that time of fasting which is called life; but you see what happens to you. Come now and be faithful to me; you have tried everything and have only me to whom to turn.”