Ireland -- History; Ireland -- Politics and government; Irish question
To preserve this national tradition a learned class was carefully
trained. There were schools of lawyers to expound the law; schools of
historians to preserve the genealogies, the boundaries of lands, and
the rights of classes and families; and schools of poets to recite the
traditions of the race. The learned men were paid at first by the
gifts of the people, but the chief among them were later endowed with
a settled share of the tribe land in perpetuity. So long as the
family held the land, they were bound to train up in each generation
that one of the household who was most fit to carry on learning, and
thus for centuries long lines of distinguished men added fame to their
country and drew to its schools students from far and wide. Through
their work the spirit of the Irish found national expression in a code
of law which showed not only extraordinarily acute and trained
intelligence but a true sense of equity, in a literary language of
great richness and of the utmost musical beauty, and in a system of
metrical rules for poets shaped with infinite skill. The Irish nation
had a pride in its language beyond any people in Europe outside of the
Greeks and Romans.
While each tribe had its schools, these were linked together in a
national system. Professors of every school were free of the island;
it was the warrior's duty to protect them as they moved from court to
court. An ancient tale tells how the chiefs of Emain near Armagh
placed sentinels along the Gap of the North to turn back every poet
who sought to leave the country and to bring on their way with honour
every one who sought to enter in. There was no stagnation where
competition extended over the whole island. The greatest of the
teachers were given the dignity of "Professors of all the Gaels."
Learned men in their degrees ranked with kings and chiefs, and
high-professors sat by the high-king and shared his honours. The king,
said the laws, "could by his mere word decide against every class of
persons except those of the two orders of religion and learning, who
are of equal value with himself."
Public-domain text, read in full here on John Shaqi.
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