Irish Witchcraft and DemonologySeymour, St. John D. (St. John Drelincourt)
History
Irish Witchcraft and Demonology
Seymour, St. John D. (St. John Drelincourt)
Demonology; Witchcraft -- Ireland
An interesting trial of a clergyman for the practice of unhallowed arts
took place early in 1606--interesting and valuable, if for no other reason
than that it is the first instance of such a case being discovered in the
Rolls at the Record Office (not counting those of the Parliament of 1447),
though we hope that it will not prove to be a unique entry, but rather the
earnest of others. Shorn of legal redundancies it runs as follows:
"Inquiry taken before our lord the King at the King's Court the Saturday
next after the three weeks of Easter in the 6th year of James I by the
oath of upright and lawful men of the County of Louth. Who say, that John
Aston, late of Mellifont, Co. Louth, clerk, not having the fear of God
before his eyes, but being wholly seduced by the devil, on December 1st at
Mellifont aforesaid, and on divers other days and places, wickedly and
feloniously used, practised, and exercised divers invocations and
conjurings of wicked and lying spirits with the intent and purpose that he
might find and recover a certain silver cup formerly taken away at
Mellifont aforesaid, and also that he might understand where and in what
region the most wicked traitor Hugh, Earl of Tyrone, then was, and what he
was contriving against the said lord the King and the State of this
kingdom of Ireland, and also that he might find out and obtain divers
treasures of gold and silver concealed in the earth at Mellifont aforesaid
and at Cashel in the county of the Cross of Tipperary, feloniously and
against the peace of the said lord the King. It is to be known that the
aforesaid John was taken, and being a prisoner in the Castle of the City
of Dublin by warrant of the lord King was sent into England, therefore
further proceedings shall cease."[21] His ultimate fate is not known; nor
is it easy to see why punishment was not meted out to him in Ireland, as
he had directly contravened section 4 of the Elizabethan Act. Possibly the
case was unique, and so King James may have been anxious to examine in
person such an interesting specimen. If so, heaven help the poor parson in
the grip of such a witch hunter.
Public-domain text, read in full here on John Shaqi.
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