Irish Witchcraft and DemonologySeymour, St. John D. (St. John Drelincourt)
History
Irish Witchcraft and Demonology
Seymour, St. John D. (St. John Drelincourt)
Demonology; Witchcraft -- Ireland
In the year 1609 there comes from the County of Tipperary a strange story
of magical spells being counteracted by the application of a holy relic;
this is preserved for us in that valuable monastic record, the
_Triumphalia S. Crucis_. At Holy Cross Abbey, near Thurles, there was
preserved for many years with the greatest veneration a supposed fragment
of the True Cross, which attracted vast numbers of people, and by which it
was said many wonderful miracles were worked. Amongst those that came
thither in that year was "Anastasia Sobechan, an inhabitant of the
district of Callan (co. Kilkenny), tortured by magical spells (veneficis
incantationibus collisa), who at the Abbey, in presence of the Rev. Lord
Abbot Bernard [Foulow], placed a girdle round her body that had touched
the holy relic. Suddenly she vomited small pieces of cloth and wood, and
for a whole month she spat out from her body such things. The said woman
told this miracle to the Rev. Lord Abbot while she was healed by the
virtue of the holy Cross. This he took care to set down in writing."
That most diligent gleaner of things strange and uncommon, Mr. Robert Law,
to whom we are deeply indebted for much of the matter in this volume,
informs us in his _Memorialls_ that in the first half of the seventeenth
century there was to be found in Ireland a celebrated Doctor of Divinity,
in Holy Orders of the Episcopal Church, who possessed extreme adroitness
in raising the Devil--a process that some would have us believe to be
commonly practised in Ireland at the present day by persons who have no
pretensions to a knowledge of the Black Art! Mr. Law also gives the _modus
operandi_ at full length. A servant-girl in the employment of
Major-General Montgomerie at Irvine in Scotland was accused of having
stolen some silverwork. "The lass being innocent takes it ill, and tells
them, If she should raise the Devil she should know who took these
things." Thereupon, in order to summon that Personage she went into a
cellar, "takes the Bible with her, and draws a circle about her, and turns
a riddle on end from south to north, or from the right to the left hand
[_i.e._ contrary to the path of the sun in the heavens], having in her
right hand nine feathers which she pulled out of the tail of a black cock,
and having read the 51st [Psalm?] forwards, she reads backwards chapter
ix., verse 19, of the Book of Revelation." Upon this the Devil appeared to
her, and told her who was the guilty person. She then cast three of the
feathers at him, and bade him return to the place from whence he came.
This process she repeated three times, until she had gained all the
information she desired; she then went upstairs and told her mistress,
with the result that the goods were ultimately recovered. But escaping
Scylla she fell into Charybdis; her uncanny practices came to the ears of
the authorities, and she was apprehended. When in prison she confessed
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account