Another point with reference to the plan of this work as indicated by the title needs a few words of explanation. It will be seen by the reader that the volume does not deal solely with the question of witchcraft, though that we have endeavoured to bring into prominence as much as possible, but that tales of the supernatural, of the appearance of ghosts, and of the Devil, are also included, especially in chapters IV and VI. If we have erred in inserting these, we have at least erred in the respectable company of Sir Walter Scott, C. K. Sharpe, and other writers of note. We have included them, partly because they afford interesting reading, and are culled from sources with which the average reader is unacquainted, but principally because they reflect as in a mirror the temper of the age, and show the degree to which every class of Society was permeated with the belief in the grosser forms of the supernatural, and the blind readiness with which it accepted what would at the present day be tossed aside as unworthy of even a cursory examination. This is forcibly brought out in the instance of a lawsuit being undertaken at the instigation of a ghost--a quaint item of legal lore. The judge who adjudicated, or the jury and lawyers who took their respective parts in such a case, would with equal readiness have tried and found guilty a person on the charge of witchcraft; and probably did so far oftener than we are aware of. The question will naturally be asked by the reader--what reason can be offered for Ireland's comparative freedom from the scourge, when the whole of Europe was so sorely lashed for centuries? It is difficult fully to account for it, but the consideration of the following points affords a partial explanation. In the first place Ireland's aloofness may be alleged as a reason. The "Emerald Gem of the Western World" lies far away on the verge of Ocean, remote from those influences which so profoundly affected popular thought in other countries. It is a truism to say that it has been separated from England and the Continent by more than geographical features, or that in many respects, in its ecclesiastical organisation, its literature, and so on, it has developed along semi-independent lines. And so, on account of this remoteness, it would seem to have been prevented from acquiring and assimilating the varying and complex features which went to make up the witchcraft conception. Or, to put it in other words, mediæval witchcraft was a byproduct of the civilisation of the Roman Empire. Ireland's civilisation developed along other and more barbaric lines, and so had no opportunity of assimilating the particular phases of that belief which obtained elsewhere in Europe.