Irish Witchcraft and DemonologySeymour, St. John D. (St. John Drelincourt)
History
Irish Witchcraft and Demonology
Seymour, St. John D. (St. John Drelincourt)
Demonology; Witchcraft -- Ireland
Consequently, when the Anglo-Normans came over, they found that the native
Celts had no predisposition towards accepting the view of the witch as an
emissary of Satan and an enemy of the Church, though they fully believed
in supernatural influences of both good and evil, and credited their Bards
and Druids with the possession of powers beyond the ordinary. Had this
country never suffered a cross-channel invasion, had she been left to work
out her destiny unaided and uninfluenced by her neighbours, it is quite
conceivable that at some period in her history she would have imbibed the
witchcraft spirit, and, with the genius characteristic of her, would have
blended it with her own older beliefs, and so would have ultimately
evolved a form of that creed which would have differed in many points from
what was held elsewhere. As it happens, the English and their successors
had the monopoly, and retained it in their own hands; thus the
Anglo-Norman invaders may be given the credit of having been the principal
means of preventing the growth and spread of witchcraft in Celtic Ireland.
Another point arises in connection with the advance of the Reformation in
Ireland. Unfortunately the persecution of witches did not cease in the
countries where that movement made headway--far from it; on the contrary
it was kept up with unabated vigour. Infallibility was transferred from
the Church to the Bible; the Roman Catholic persecuted the witch because
Supreme Pontiffs had stigmatised her as a heretic and an associate of
Satan, while the Protestant acted similarly because Holy Writ contained
the grim command "Thou shalt not suffer a witch to live." Thus persecution
flourished equally in Protestant and Roman Catholic kingdoms. But in
Ireland the conditions were different. We find there a Roman Catholic
majority, not racially predisposed towards such a belief, debarred by
their religious and political opinions from taking their full share in
public affairs, and opposed in every way to the Protestant minority. The
consequent turmoil and clash of war gave no opportunity for the witchcraft
idea to come to maturity and cast its seeds broadcast; it was trampled
into the earth by the feet of the combatants, and, though the minority
believed firmly in witchcraft and kindred subjects, it had not sufficient
strength to make the belief general throughout the country.
Public-domain text, read in full here on John Shaqi.
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