Italian courtesy-books : $b Fra Bonvicino da Riva's fifty courtesies for the table (Italian and English) with other translations and elucidationsBonvesin, da la Riva
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Italian courtesy-books : $b Fra Bonvicino da Riva's fifty courtesies for the table (Italian and English) with other translations and elucidations
Bonvesin, da la Riva
Courtesy books -- Early works to 1800
Barberino’s second work, _Del Reggimento e dei Costumi delle Donne_,
furnishes, strange to say, hardly any express rules for conduct, at
table; but some details may, for our general purpose, be picked out of an
emporium whose abundance can be surmised from the following programme.
‘I will divide this work into 20 parts:
And each part
Shall present certain distinct grades,
As the foregoing reading shows,
The 1st will relate how a girl
Should conduct herself
When she begins to appreciate right and wrong,
And to fear shame.
2nd, How, when
She comes to a marriageable age.
3rd, How, when she has passed.
The period for marriage.
4th, if, after she has given up the hope of ever
Obtaining a husband, it happens
That yet she gets one, and remains
At home awhile before going to him.
The 5th, How, after she is married;
And how the first, and how
The second and third,
Up to fifteen days; and the first month,
And the second and third;
And how on to her end:
Both before having children, and afterwards, and if she
Has none: and how in old age.
The 6th, How, if she loses her husband:
And how if she is old;
And how if she is of middle age;
And how if she is left young;
And how if she has children;
And how if she is a grandmother;
And how if she still
Remains mistress of her husband’s property;
And if she, being a widow, takes
The garb of religion.
The 7th sets forth
How she should comport herself
If she marries again;
And how if to a better [husband],
And how if to a worse
And less wealthy one;
And how if she yet goes to a third;
And how, after she has become a widow,
And has again taken a husband,
She remains awhile at home
Before going to him;
And how far re-marrying is praised or blamed.
8th, How, she
Who assumes the habit
Of a religious order at home;
And how this is praised or no.
9th, How, being shut up in a monastery
In perpetual reclusion;
And how the Abbess, Superior, and Prioress,
And every other Portress or Nun.
10th, How she
Who secludes herself alone
Is named a Hermitess; and wherein this is to blame.
11th, How
The maid who is
In companionship with a lady;
And how if she is alone,
And how if one among others in the like office.
12th, How
Every serving-woman shall conduct herself,
Whether serving a lady alone, or a lady along
With the master; and also if any, by herself,
Serves a master; and how
This is to be praised, and how not.
13th, How,
A nurse in the house, and how apart.
14th, How,
The female serf or slave;[38]
And how, being a serf,
She may afterwards, through her conduct, obtain her liberty.
15th, How
Every kind of woman
Of the common sort should behave,
And of a lower and poorer sort; and all
Save the bad ones of dissolute life
Who sell their honour for money,—
Whom I do not purpose
To put in writing,
Nor to make any mention of them,
For they are not worthy to be named.
Public-domain text, read in full here on John Shaqi.
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