And with that he dismissed Lebzeltern, who was as much moved as he;
for they now shared the same conviction of the utter emptiness of
Napoleon’s professions of a desire for reconciliation.
And, as it proved, the doors of Savona did not open for Pius VII
until the next year, 1811—and then only to allow of his deportation
to another prison at Fontainebleau, where he was to remain until
Napoleon’s downfall. Once only did the Sovereign Pontiff weaken (with
none but the purest of good intentions) when, in 1813, he consented,
for a moment, to renounce the Temporal Power, in order that he might
be allowed to go back to Rome, thence to direct the Church. But in
vain, for Napoleon would not let him out of his hands, and Pius VII,
perceiving the mistake he had made, announced to all whom it might
concern his resumption of the inalienable dominions and Temporal
Sovereignty of the Popes. And, in 1814, he returned to his rightful
throne in the Vatican amid the rejoicings of his subjects.
But what must have been his reflections in regard to his oppressor
during the five years (the exact duration of Napoleon’s crime against
him) that were consumed in the terrific expiation of St. Helena? And
his awe and amazement at the stupendous vindication of his trust in the
providence of Heaven?—for, as the Italian saying has it, “God does not
pay wages day by day, but only on Saturdays—and then He pays in full
with interest!”
Pius VII’s own revenge on Napoleon took the form of offering safe and
honoured homes, and the means to live, to his mother and his entire
family after his downfall. Whereby many descendants of the Bonapartes
are counted among the Roman nobles at this day.
CHAPTER VIII
IN SABINA
Castel Gandolfo—Its Gardens—The Sabine Hills—The Reverendo—An
Expedition into the Hills—The Campagna in the Early Morning—“Our
Lady of Good Counsel”—Ancient Præneste—Italy’s Landscape—Struggles
of the Colonna—Destruction of Palestrina—Boniface’s Revenge and
Expiation—Olevano, the Haunt of Artists—“Picturesque Utility”—The
Wrong Train—Romance of a Pebble—The Work of the Saints.
Public-domain text, read in full here on John Shaqi.
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