Art; Literature, Modern -- History and criticism; Music -- History and criticism
It may interest musical persons to learn that it was through the
efforts of Adolphe Henselt, piano virtuoso and composer, that
Dostoievsky was finally allowed to leave Siberia and publish his
writings. Henselt, who was at the time court pianist and teacher of
the Czarina, appealed to her, and thus the ball was set rolling that
ended in the clemency of the Czar. To Henselt, then, Russian
literature is indebted for the "greater Dostoievsky." Why he was ever
sent to Siberia is still a mystery. He had avowed his disbelief in the
teachings of the Petrachevsky group, and only frequented their
meetings because "advanced" European literature was read aloud.
Dostoievsky was never a nihilist, and in his open letter to some St.
Petersburg students he gives them sound advice as to the results of
revolution. Poor man! He knew from harsh experience.
II
Thanks to the Count Melchoir de Voguee, who introduced Tolstoy to the
French in Le Roman Russe (containing studies of Pushkin, Gogol,
Turgenieff, Dostoievsky) literary Paris was for a time saturated in
Russian mysticism, and what the clear-headed Alphonse Daudet called
"Russian pity." It was Count de Voguee, member of the Academy and
Neo-Catholic (as the group headed by Ernest Lavisse elected to style
itself), who compressed all Tolstoy in an epigram as having ("the mind
of an English chemist in the soul of a Hindoo Buddhist") On dirait
l'esprit d'un chimiste anglais dans l'ame d'un buddhiste hindou.
The modulation of a soul, at first stagnant, then plunged into the
gulf of hopelessness, and at last catching a glimpse of light, is most
clearly expressed by Leo Nikolaievitch in his Resurrection. That by
throwing yourself again into the mire you may atone for early
transgressions--the muddy sins of your youth--is one of those deadly
ideas born in the crazed brain of an East Indian jungle-haunting
fanatic. It possibly grew out of the barbarous custom of blood
sacrifices. Waiving the tales told of his insincerity by Frau Anna
Seuron, we know that Tolstoy wrestled with the five thousand devils of
doubt and despair, and found light, his light, in a most peculiar
fashion. But he is often the victim of his own illusions. That, Voguee,
a great admirer, pointed out some years ago. Turgenieff understood
Tolstoy; so did Dostoievsky, and so does latterly the novelist Dmitri
Merejkowski.
Turgenieff's appeal to Tolstoy is become historic, and all the more
pathetic because written on the eve of his death.
Public-domain text, read in full here on John Shaqi.
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