Art; Literature, Modern -- History and criticism; Music -- History and criticism
Dear and beloved Leo Nikolaievitch: I have not written to you
for a long time, for I lie on my deathbed. I cannot get well;
that is not to be thought of. But I write in order to tell
you how glad I am to have been your contemporary, and to make
my last earnest request. My friend, return to literary work.
This talent of yours has come from where all else comes. Oh,
how happy I should be could I believe that my entreaty would
prevail with you. My friend, our great national writer, grant
my request.
This may be found, if we remember aright, in the Halperine-Kaminsky
memoir.
Turgenieff, who was the greater artist of the pair, knew that Tolstoy
was on the wrong path with his crack-brained religious and social
notions; knew that in his becoming the writer of illogical tracts and
pamphlets, Russia was losing a great artist. What would he have said
if he had lived to read the sad recantation and artistic suicide of
Tolstoy: "I consign my own artistic productions to the category of bad
art, except the story, God Sees the Truth, which seeks a place in the
first class, and The Prisoner of the Caucasus, which belongs to the
second." Also sprach Tolstoy in that madman's book called What is Art?
a work wherein he tried to outvie Nordau's abuse of beautiful art.
The Ninth Symphony of Beethoven, Hamlet, Macbeth, Dante, and Goethe,
are all consigned to the limbo of bad art; bad because not
"understanded of the people." The peasant, the moujik, is to be the
criterion of art, an art which, in that case, ought to be a cross
between fireworks and the sign-writing of the Aztecs. Voguee declared
that Tolstoy had, like an intrepid explorer, leaped into an abysm of
philosophical contradictions. Even the moderate French critic Faguet
becomes enraged at the puerilities of the Russian. He wrote: "Tolstoy,
comme createur, comme romancier, comme poete epique, pour mieux dire,
est un des quatre ou cinq plus grands genies de notre siecle. Comme
penseur, il est un des plus faibles esprits de l'Europe."
Not all that, replies Remy de Gourmont; Tolstoy may be wildly
mistaken, but he is never weak-minded. We think it is his strength,
his intensity that sends him caracoling on a dozen different roads in
search of salvation.
Public-domain text, read in full here on John Shaqi.
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