Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day SaintsHamblin, Jacob
History
Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day Saints
Hamblin, Jacob
Frontier and pioneer life -- Utah; Hamblin, Jacob, 1819-1886; Indians of North America -- Utah; Latter Day Saint churches -- Utah
I did ask the Lord that, if it would be for the glory of His name,
Ag-ara-poots might not have strength to shed the blood of any of us.
In a few days the Piutes told me that he was not able to walk nor help
himself to a drink of water. He lingered until spring and died.
CHAPTER VI
A petty chief, living west of the settlement on the Santa Clara, and on
the California road, came to me and said that he had stolen from some
"Mormons" as they passed by; that there could not be medicine made to
kill him, for he was a hard one to kill, and he would steal from the
"Mormons" again the first opportunity.
Some two weeks after this conversation, the Indians told me that this
chief was dead. In going home from the Santa Clara settlement, he stole
an animal from a "Mormon" traveler, and hid it up until he had gone
by; then drove it to his lodge, killed it, and when it was about half
skinned he was taken sick, went to his lodge and died.
An Indian living near us said he had killed an animal, and wished to
pay for it. I took some pay from him that he might be satisfied, and
told him to go his way and steal no more.
He was afterwards caught stealing another ox, after which I chanced to
meet him alone. He asked me what I was going to do about it. I replied,
"Nothing."
He talked in an excited manner, and said in an angry tone, "If you are
going to do anything, do it now; do it here." I explained to him that
if evil came upon people they brought it upon themselves by their mean
acts.
He talked and acted in such a rascally manner that I was disgusted. I
told him that he was in the hands of the Lord; if He would forgive him,
I would, but I did not believe that He would. This man died in a few
days after this conversation.
The Lord had sent the gospel of their fathers to these Indians, and
with it the testimony of many special manifestations, so evident to
them, even in their ignorance, that they might be without excuse.
In addition to the destruction of the wilfully wicked and perverse,
many promises to them were fulfilled, their sick were healed, etc.
These testimonies more fully established the influence of the Elders
among this people, and they looked to us for counsel, and endeavored to
do as they were instructed. The men ceased to abuse their families, and
they did as well as could be expected of people in their low condition.
They would wash the sick, and ask the Elders to lay hands on and pray
for them. The Lord had great regard for our administrations, for I
do not recollect administering to one that did not recover. We were
careful not to say or do anything wrong, and I feel that a good spirit
governed us in all our intercourse with this people. They soon learned
to regard our words as law.
At length the Santa Clara and Muddy Indians got into a quarrel, and
began to kill each other whenever they could get an advantage. We
endeavored to make peace between them, but blood had been spilled, and
nothing but blood would satisfy them.
Public-domain text, read in full here on John Shaqi.
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