Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day Saints — John Shaqi
Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day SaintsHamblin, Jacob
History
Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day Saints
Hamblin, Jacob
Frontier and pioneer life -- Utah; Hamblin, Jacob, 1819-1886; Indians of North America -- Utah; Latter Day Saint churches -- Utah
One morning, a Muddy Creek Indian killed one of the Santa Clara band in
the wood near our fort. The Santa Clara Indians farther up the stream,
hearing of it, took a Moapats woman, fastened her to a small tree and
burned her.
When they first tied her, a young Indian came in haste to let me know
what was going on. I hurried towards the spot, but before I arrived
there another boy met me, and said that it was of no use for me to go
on, for matters had gone too far to save the woman. I think they had
hurried to consummate the terrible deed before I could get there.
When I talked with the perpetrators they cried, and said that they
could not have done less than they did. That is, they were so bound
up in their traditions and customs, that what they had done was a
necessary duty.
They appeared so child-like, and so anxious to have me think that what
they had done was all right, that I said nothing, but felt that I would
be truly thankful if I should ever be so fortunate as to be called to
labor among a higher class of people.
These things took place in the summer and autumn of 1856. Soon after
the burning of the Indian woman, Brother Ira Hatch and I started for
Cedar City, by way of the Mountain Meadows. At night we camped near
another trail which crossed the one on which we were traveling.
When we arose in the morning, I told my companion that the Cedar
Indians had been to the Muddy to attack the Indians living there, and
had got the worst of it; that on their return they had stolen the
horses from the Santa Clara.
We had never traveled the trail they were on, but I told Brother Hatch
that if he would take it, he would find the thieves camped at a certain
spring, and when they saw him they would be so surprised that they
would let him have the horses without any difficulty.
Brother Hatch found matters as I had predicted, and the Indians got up
the horses for him, and appeared anxious to have him take them away.
We afterwards learned that the Cedar Indians had gone to the Muddy, and
stolen two squaws from the band that lived on that creek. The Muddy
Indians had pursued the robbers, and retaliated by killing a chief of
the Cedar Indians, and wounding two more of their party. They also
recovered the captive squaws.
It was by the dictation of the Holy Spirit that I sent Brother Hatch
to recover the horses. It was the same Spirit that had influenced me
to take my wife and child out of Pine Canyon the evening before I had
intended to, and thereby saved their lives and my own. It was the same
also that had saved me from being killed by "Old Big Foot," when I
lived in Tooele Valley.
At this time we had established as good a form of government among the
Santa Clara Indians as their circumstances would permit.
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