Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day Saints — John Shaqi
Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day SaintsHamblin, Jacob
History
Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day Saints
Hamblin, Jacob
Frontier and pioneer life -- Utah; Hamblin, Jacob, 1819-1886; Indians of North America -- Utah; Latter Day Saint churches -- Utah
They worked for a living, and promised to be honest. If anyone stole,
he either paid a price for what he had taken, or was stripped, tied
to a tree and whipped, according to the magnitude of the offense. The
Indians did the whipping, while I generally dictated the number and
severity of the lashes.
In the winter of 1856-7, after the Indians had been trying for some
time to follow our counsels, they said to me, "We cannot be good; we
must be Piutes. We want you to be kind to us. It may be that some of
our children will be good, but we want to follow our old customs."
They again began to paint themselves, and to abuse their women, as they
had done before we went among them.
Up to this time, Elder R. C. Allen had been president of the Southern
Indian Mission, and had generally resided at Harmony. He had given me
charge of the settlement on the Santa Clara Creek.
The following letter shows his release, and my appointment to take his
place, and exhibits the Indian policy of President Brigham Young:
"PRESIDENT'S OFFICE, Great Salt Lake City, August 4, 1857.
"ELDER JACOB HAMBLIN:--You are hereby appointed to succeed Elder R. C.
Allen (whom I have released) as president of the Santa Clara Indian
Mission. I wish you to enter upon the duties of your office immediately.
"Continue the conciliatory policy towards the Indians which I have ever
commended, and seek by works of righteousness to obtain their love and
confidence. Omit promises where you are not sure you can fill them; and
seek to unite the hearts of the brethren on that mission, and let all
under your direction be united together in holy bonds of love and unity.
"All is peace here, and the Lord is eminently blessing our labors;
grain is abundant, and our cities are alive with the busy hum of
industry.
"Do not permit the brethren to part with their guns and ammunition, but
save them against the hour of need.
"Seek the spirit of the Lord to direct you, and that He may qualify you
for every duty, is the prayer of your fellow-laborer in the gospel of
salvation,
"BRIGHAM YOUNG."
Early in the autumn of 1857, Apostle George A. Smith visited the
settlements in Southern Utah. He informed the Saints that a United
States army was on the way to Utah. What the result would be, he said
he did not know. He advised the people to be saving their grain, and
not sell any to travelers to feed their teams; for they could live on
grass better than our women and children. He thought that all we could
afford to do, under the circumstances, was to furnish travelers with
bread. That if we would not deny the gospel, we might yet suffer much
persecution, and be compelled to hide up in the mountains. "At all
events," said he, "bread is good to have."
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