Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day Saints — John Shaqi
Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day SaintsHamblin, Jacob
History
Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day Saints
Hamblin, Jacob
Frontier and pioneer life -- Utah; Hamblin, Jacob, 1819-1886; Indians of North America -- Utah; Latter Day Saint churches -- Utah
Moquis Indians destroy many Navajoes--An Oriba and his wife
accompany us home--Peace talk with the Piutes--A dream and its
fulfillment--Tuba's prayer--Choog, the Indian prophet--His
prediction--Fatal fire in Kanab.
CHAPTER XIX.
Visit of Tuba and his wife to the Washington factory and flouring
mill--Many Navajoes come to trade with our people--Take Tuba and his
wife home--More talk about the death of Young George A. Smith--Saints
called to settle in Arizona--They become discouraged and return to
Utah--Navajoes murdered in Grass Valley--War imminent--Sent to settle
the difficulty--Two miners accompany me--Indians call a council.
CHAPTER XX.
Indians assemble--The council lodge--Accused of lying to the
Indians--Informed that I must die--Privilege granted the Smith Brothers
of escaping--They refuse to desert me to save their lives--Violent
speeches--Young Indians eager for revenge--Interpreters afraid
to speak--Indians propose a compromise--350 head of cattle and
horses demanded--I refuse to pay for a crime the "Mormons" never
committed--They threaten to burn me--My coolness creates a favorable
impression--An agreement--We regain our liberty.
CHAPTER XXI.
Smith's version of the trying ordeal--A graphic description from a
Gentile standpoint--Explanation.
CHAPTER XXII.
Start home--Meet emigrants to Moancoppy--Visit Presidents Young and
Smith--Return to meet the Indians--Providence favors me--Hastele fails
to meet me--Return home--Moancoppy mission broken up--Sent with D. D.
McArthur to establish a trading post--Hastele visits Kanab, and starts
to the Sevier to learn about the murder--I stay at home--Testimony that
I should accompany him--Indian Discernment--Hastele is satisfied.
CHAPTER XXIII.
Visit Port Defiance--Mr. Daniels, inspector of Indian agencies--His
prejudice against the "Mormons"--Mr. Trewax, the preacher--Peace
talk--Mission re-established.
CHAPTER XXIV.
Company start to visit the Arizona settlements--Disaster in the
Colorado--Bishop Roundy drowned--Explore a new route--Promise
fulfilled--Visit settlements--Severe experience on homeward
trip--Assurance of approval from President Young--Trip across
the Colorado in search of a criminal--Moquis ceremonies to bring
rain--Conclusion.
JACOB HAMBLIN.
A NARRATIVE OF PERSONAL EXPERIENCE.
CHAPTER I
I was born in Salem, Ashtabula Co., Ohio, on the 6th of April, 1819.
When I was three months old, my father removed to Geauga Co., in the
same State. That country was then a wilderness, covered with a heavy
growth of timber. In my early life I assisted my father in chopping
timber and clearing land.
It required twenty faithful days' work to clear one acre, and render it
fit for the harrow and a crop of wheat. In about three years the roots
of the trees would decay, so that the soil could be worked with a plow.
In 1836, I removed, with my father, to Wisconsin Territory. I remember
passing through Chicago, then a mere hamlet, but now a large and
wealthy city.
Public-domain text, read in full here on John Shaqi.
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