Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day Saints — John Shaqi
Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day SaintsHamblin, Jacob
History
Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day Saints
Hamblin, Jacob
Frontier and pioneer life -- Utah; Hamblin, Jacob, 1819-1886; Indians of North America -- Utah; Latter Day Saint churches -- Utah
Seventy miles north-west of Chicago, my father, in company with two
friends, Messrs. Pratt and Harvey, located at a place called Spring
Prairie. It was the most delightful country I had ever seen. It was
beautiful with rolling prairies, groves of timber, numerous springs of
pure water, and an occasional lake abounding with fish.
My father and I each made a claim on eighty acres of government land
which was expected soon to come into the market. I was not yet of age,
and my father, wishing to return to Ohio for his family, proffered to
give me the remainder of my time, during the summer, if I would take
care of the crop already sown.
During his absence, I had the misfortune to cut one of my knees. I
took cold in it, and it became much inflamed and swollen. The family
with whom I was living did not think I could get well. The swelling
had reached my body, and as soon as it extended a little farther, the
people expected me to die. I quite despaired of ever seeing my parents
again.
In my childhood, I had imbibed a belief that there was a God who would
hear my prayers when I was in trouble. I managed to drag myself a short
distance into a hazel thicket, where I besought the Lord to have mercy
upon me, and not let me die.
That evening, a Mrs. Campbell called at the house. She said she was
passing by and felt impressed to call in, but did not know for what
purpose. After explaining to her my situation, she said "I now know why
I came in here, for I can bring that swelling all out."
This was accomplished by steaming, and I soon got about, and again had
the privilege of meeting my parents and other relatives.
The second season after this occurrence my father told me that, as I
had been a faithful boy, I might go and do something for myself. I took
a bundle of clothing, and travelled westward 118 miles to the Galena
lead mines. I worked there nearly a year.
Twice during that time I barely escaped being buried about 100 feet
under ground, by the caving in of the earth. At one time, when 200
feet below the surface of the ground, a rock fell on a man who was
working with me, and killed him instantly. While dragging his mangled
body along the drift, and arranging a rope by which to raise it up the
shaft, such an aversion to mining came over me, that I did not go back
to my labor again. I returned with the money I had earned, and paid for
my land.
In the autumn of 1839 I married Lucinda Taylor. She, as well as myself,
had a numerous circle of relatives. I enclosed my land with a good
fence, built a comfortable house, and made up my mind to live and die
on the place. I believed the Bible, but was without faith in any of
the religious sects of the day, and had given up all hope of finding a
religion that I could believe to be true.
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