changed, the liberty appeared in a somewhat different light; and the qualification of being a Whig was added to a considerable number of appointments both in the Church and in the State. Professor Macdougall, Ferrier's opponent, had held his professorship in the Free Church College, lately established for the teaching of theology and preparation of candidates for the ministry. On the establishment of the College, the subject of Moral Philosophy was considered to be one which should be taught elsewhere than in an 'Erastian' University, and accordingly it was thought necessary to institute the chair occupied by Professor Macdougall. In the first instance the class was eminently successful in point of numbers, and the corresponding class in the University proportionately suffered; but as time went on the attendance in the Free Church class dwindled, and it was considered that this chair need not be continued, but that students might be permitted to attend at the University. When Professor Macdougall now offered himself as candidate for the University chair, there was of course an immediate outcry of a 'job.' Rightly or wrongly it was said, 'Let the Free Church have a Professor of her own body and opinions if she will, but why force him upon the Established Church as well; are her country and ministers to be indoctrinated with Voluntary principles?' There might not have been much force in the argument had the status of the two candidates been the same, but it was evident to all unprejudiced observers that this was far from being the case. And it could hardly be pleaded in justification of the Council's action that they formed their judgment upon the testimonials laid before them; for Ferrier's far exceeded his rival's in weight, if not in strength of expression, and included in their number communications from such men as Sir William Hamilton, De Quincey, Bulwer, Alison, and Lockhart--men the most distinguished of the age. De Quincey's opinion of Ferrier is worth quoting. He says that he regards him as 'the metaphysician of greatest promise among his contemporaries either in England or in Scotland,' and the testimonial which at this time he accorded Ferrier is as remarkable a document as is often produced on such occasions, when commonplace would usually appear to be the object aimed at. It is several pages in length, and goes fully into the question not only of what Ferrier was, but also of what a candidate ought to be. De Quincey speaks warmly of Ferrier's services in respect of the English rendering of _Faust_ before alluded to, and points out the benefit there is in having had an education which has run along two separate paths--paths differing from one another in nature, doubtless, but integrating likewise--the one being that resulting from his intercourse with Wilson and his literary coterie, the other that of the course of study he had pursued on German lines. He sums up Ferrier's philosophic qualities by saying, 'Out of