Janus in Modern LifePetrie, W. M. Flinders (William Matthew Flinders)
Philosophy
Janus in Modern Life
Petrie, W. M. Flinders (William Matthew Flinders)
Civilization; Progress
The personal, rather than the communal, advance is the main
consideration, inasmuch as it is personal initiative of the most
able which helps the rest of the community forward. The greatest
improvements are the result of a single mind, animating perhaps a small
group of similar minds. We all know how such great benefits as prison
reform, the abolition of slavery, the restriction of child labour,
and similar movements of which the public are now proud, were each
originated by one mind, and worked by a small group in the teeth of the
bitterest opposition to start with. It goes without saying that the
same is the case in all inventions; it takes not only an inventor, but
also a commercial organiser (seldom one and the same man), to help the
public to any improvement. If ten thousand men could be picked out of
any one country, so as to remove the most fruitful minds, that country
would come to an entire standstill, and would continue in mechanical
repetition until a fresh generation gave a chance of the rise of
original minds. Probably not more than one in a thousand minds causes
useful advance among the others. And the majority of men lead automatic
lives, of which the reflexes have been trained by teaching and
experience to do what is required, and the daily actions are performed
without a single real thought, but only in response to external stimuli
of sights and orders. It is therefore in the development of the able
individuals, and in giving every chance to such whenever they arise,
that the hopes of the great mass must lie.
It is perhaps not too much to say that all general popular advance of
the community at large is based on the prevention of waste. Wherever
waste exists improvement is possible; and we need not trouble ourselves
much about the construction of the social organism, so long as we can
lay our finger on the waste and check it. As with a machine we know
the amount of force that is put into it, and can see what percentage
is yielded up usefully in its output, so it is with a community. The
design of the nature and quality of work done by the community or the
machine is another matter; though that again comes under the head of
waste if the quality is bad. We will now look more precisely at the
gains by prevention of waste in health, life, energy, and renewal.
Public-domain text, read in full here on John Shaqi.
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