Janus in Modern LifePetrie, W. M. Flinders (William Matthew Flinders)
Philosophy
Janus in Modern Life
Petrie, W. M. Flinders (William Matthew Flinders)
Civilization; Progress
The saving of health is one of the greatest steps that has been made,
as it has been suddenly performed within a generation. Man had
unconsciously conquered bacteria to a great extent by the invention
of cooking, and by the experimental learning of cleanliness; but the
scientific attack on bacteria and protozoa has given the prospect
of preventing all epidemic disease, and largely increasing the
efficiency of man in the most fertile countries. This advance means
the economic exploitation of the whole tropical regions, which—with
cheap transport—will provide an immense fresh basis for the advantage
of other lands. The gain in antiseptic surgery, giving safety for
operation on all internal organs, as it only affects the small
proportion of sick and injured, is not of so much general importance as
the conquest of the microorganisms, which have hitherto ruled the best
part of the world. It is in the complete domination over all forms of
life, however minute, that we shall find one of the greatest lines for
future advance. Only a small band of workers, about one in a hundred
million of the world's population, has made this advance possible.
The saving of life is another great step which will give man far higher
power; not only in the mere hindrance of death, but far more in the
increased power of work _per_ day. The power of continuity of work
is a growth of civilisation; and it is obvious that a man who can do
twelve hours' work _per_ day, instead of six hours, not only lives
virtually twice as long, but costs the community only half as much
for what he does. This continuity of work, or industry, is seen in
both high and low classes of work. Some races can do more than twice
as much agricultural work in the day as others. The same is true of
scientific or commercial work. And there have been some of the highest
minds which could only work for two hours a day, while others could
work up to fourteen or sixteen hours daily. This power of continuity
of work is obviously then a matter improvable by cultivation, both in
the individual and in the race; and as it may easily double a man's
effective life it is certainly a line of great promise for the future.
Another direction for saving a portion of life is in the rapidity of
thought and action. It is easy to find a difference of two or three
times the amount of work _per_ hour between different men. All that we
have just said about the continuity of work applies to its rapidity;
and a large gain may be looked for in cultivating pace and vigour. We
need hardly note that trades-union ideals would destroy instead of
promoting these most promising and fruitful lines of advance.
In transport from place to place the movement at fifty miles an hour
instead of five means a gain of several years of life to most men.
But here we have probably reached the useful limits, as any possible
further saving would not yield much more time.
Public-domain text, read in full here on John Shaqi.
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