Relying on the narratives of the _Kojiki_ and the _Nihongi_, Japanese
scholars have constructed a table of the emperors which has been accepted
by the great mass of the readers, both foreign and native. It will be
found in the Appendix.(33) It must be remembered that the names of these
early emperors, their ages at the time of accession and at the time of
death, and the length of reign, must have all been handed down by
tradition during almost a thousand years. That errors and uncertainties
should have crept in seems inevitable. Either the names and order of the
successive emperors, or the length of time during which they reigned would
be liable to be misstated. If we examine the list of emperors(34) we find
that the ages at death of the first seventeen, beginning with Jimmu and
ending with Nintoku, sum up 1853 years, with an average of 109 years(35)
for each. The age of Jimmu is given as 127 years; of Kōan 137 years, of
Kōrei 128 years, of Keikō 143 years, of Nintoku, the last, 110 years, etc.
Then suddenly the ages of the emperors from Richū onward drop to 67, 60,
80, 56, etc., so that the ages of the seventeen emperors, beginning with
Richū, have an average of only 61-½ years. This reasonable average extends
down through the long series to the present time. It is plain that up to
this time there must have existed a different system of reckoning the ages
than that which pertained afterwards. Either the original epoch of the
Emperor Jimmu has been rendered more remote and the lives of the emperors
have been prolonged to fill up the space, or, if we assume the epoch of
Jimmu to be correct, we must suppose that a number of the emperors have
been dropped from the count.
The sudden depression in the ages occurs about the time of the
introduction of writing from China, which occurred in A.D. 284. Wani, who
came from Korea to Japan bringing continental culture with him, was
appointed tutor to the heir-apparent who became the Emperor Nintoku.
During his and subsequent reigns a knowledge of Chinese writing gradually
spread, so that the annals of the Imperial court were kept in regular and
stated order. This will account without difficulty for the sudden change
and for the irregularity of the early chronology.
Notwithstanding the almost absolute certainty of error which exists in the
received Japanese chronology, it is by far more convenient to accept it in
the form it is presented to us, and use it as if it were true. The early
history must be treated as traditional and only the later period from the
beginning of the fourth century can be accepted as in any sense
historical. Yet the events of the earlier period which have been preserved
for us by oral tradition are capable with due care and inspection of
furnishing important lessons and disclosing many facts in regard to the
lives and characteristics of the primitive Japanese.
Public-domain text, read in full here on John Shaqi.
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