Japan -- History; Japan -- Politics and government
son Osin, better known by his posthumous title of Hatchimang, was at
the head of his army. But where there is no enemy to fight the post
of commander-in-chief soon falls into abeyance. Japan has long been
in this position--of having no enemy to watch or to attack. Such a
position entails, almost of necessity, the creation of a duality or
double power. The weak condition to which the imperial court descended,
after it had been denuded of its power, and after the command of its
armies had fallen from the hands of scions of the blood-royal into
those of other families, was followed by convulsions, civil wars, and
bloodshed, till the people returned to a state of ignorance, and the
fields to barrenness; but this seems only a consequence of having no
enemy, no near neighbor with whom, by a process of constant watching
and battling, as in Europe, the sinews of a nation are strengthened,
and national feeling is concentrated into a unity.
The annals of the emperors show that, for long after the time of Zinmu,
his successors took an active part in the politics, the wars, and the
intrigues of the state. It is not a matter of wonder that the hands
which held the scepter should have become feeble during the fierce
civil wars which raged in the sixteenth century. The country would seem
to have been driven by necessity to have two emperors--or at least,
two opposing interests; and when the hereditary commander-in-chief
had in turn become a nonentity, one adventurer after another started
up--first, Nobunanga; secondly, Taikosama; thirdly, Iyeyas, all able
men. The first battled with the Buddhist priesthood, the second turned
his arms against Corea, the third, the ablest of all, devised that
dual system of seemingly divided empire, by which the power of the
executive remained in the hands of the Shiogoon at Yedo, while the
source or fountain of honors remained with the Emperor in Miako. The
configuration of the islands prevents their being cut into two empires;
it remained for Iyeyas to devise a dual system by which peace has been
preserved in a remarkable way for two hundred and fifty years.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account