Japan -- History; Japan -- Politics and government
Those few noble families which had previously to this period of civil
war divided among themselves the places and titles of the court,
were denuded of their splendor; but their representatives continued
to struggle on with poverty, proud in the possession of an ancient
lineage, and of their names being enrolled as nobles in the Great Book
of the empire. These are the Koongays of the present day. They are
not all in this state of poverty, many of them being well off, and
some very wealthy; but others are very poor, and eke out the scanty
subsistence given them by the Emperor by painting, basket-making,
and other manual employments, affording, in their persons, their
poverty, and their pretensions, ample scope for the pen of the native
caricaturist. The names, history, and pedigree of the Koongays are
enrolled in the Great Book of the empire, the equivalent to the
Heralds’ Office or Patent Office of England. A book, the “Koongay
no Kayzu,” or Pedigree of the Koongays, is printed in Japan, giving
all these particulars, and is generally by the natives considered
authentic. The names of Daimios (as such) are not so enrolled; they
have no patents of nobility from the Emperor, and the “Hang campu,”
giving the pedigree and history of the families of Daimios, is regarded
as anything but authentic, and is looked upon as in many cases made up
by individuals to conceal the origin of the family.
The Koongay class includes all the illustrious families of Japan. In
common estimation the Daimios are far below this class; and even the
Shiogoon, though he is feared as the head of the executive, is looked
upon as comparatively a parvenu.
The class is divided into two, an older or higher, the “Koongio,” and
a lower, or more recently created, “Ten jio bito” (Tien shang jin).
“Koongio” (Kung hiang) is a name which includes all the officers of
the first, second and third ranks. All of the fourth rank and below
are called “So shing,” in which are included “Ten jio bito,” “Sho
diabu,” and “Samurai.” The appellation “Mayka” (ming kia) seems to
denote that the bearer is a civilian. All the higher offices in the
state are filled by Koongays, but only five families are eligible to
fill the highest. These five families are known as the “Go sek kay”
(Wu ship kia), or “Shippay kay,” or “Sessio no eeyay,” helper of
emperor--lit., to take the handle--“the five assisting families.” They
are: 1, Konoyay; 2, Koojio; 3, Nijio; 4, Itchijio; 5, Takatskasa. If
the highest offices under the Emperor (as those of “Dai jio dai jin,”
“Kwanbakku,” or “Sessio”) be vacant, no one who is not of one of these
five families is eligible to fill such office.
Public-domain text, read in full here on John Shaqi.
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