Japan -- History; Japan -- Politics and government
In regard to rank at court, the Koongays generally stand in the lower
class of the first, or in the second or third rank. They are known at
Miako by their dress. For a long time past they have had little power,
and were of little importance; but since the commencement of foreign
relations the political tide has rather flowed toward Miako, and
from Yedo, and they have increased in political power as well as in
wealth, as the Daimios and office-seekers of Yedo endeavor to obtain
the objects of their ambition through the influence of their poorer
brethren in Miako. The poverty of most of the class prevents their
entering upon an enervating life of dissipation, which too often saps
the vigor of the constitution of the Daimios, and they are able to take
a part in the discussion of political subjects. Many of them fill the
more or less nominal offices of government in one of the eight great
boards of the empire; and this amount of occupation, together with
writing imaginative pieces, keeps their minds in a sufficient state of
activity.
In addition to the distinctions of rank in Japan, there is also the
distinction into families or clans, great importance being attached to
a family name. The feuds between rival families have in past times rent
the empire to pieces. The Emperor is said to have no name; but some of
the cadets, offshoots from the imperial line, have founded lines of
their own, taking root and flourishing as distinct families. In this
way have been derived the lines known as the “Say wa Genji,” the “Ooda
Genji,” and the “Murakami Genji.” These are descendants of younger sons
of emperors of these names. But among all the families of Japan, the
first place is held by that of Fusiwara, in length of pedigree, in the
honors held in past ages, and in the present position of the family.
During every period in the annals of the empire, members of this family
have filled the highest offices, civil and military, of the state.
But it has, perhaps, shone more in civil employment than in military.
The “five families” of the Sekkay mentioned above belong to the clan
Fusiwara. Other families have risen at different times to the highest
pinnacle attainable by subjects, but after a time they have gradually
fallen back into comparative obscurity. Ninety-five of the Koongays
call themselves of the clan Fusiwara. In very remote periods the family
of Nakatomi seems to have held the highest rank, absorbing by its
members, at one time, all the offices of religion. Only one Koongay
family, Fusinami, now represents this old clan. In point of antiquity,
if not of luster of name, the Sungawara family, commonly called Kwang
kay, ranks second only to Fusiwara. The members of this family are
rarely found in military employment, generally filling the offices of
teachers or lecturers on history or religion.
Public-domain text, read in full here on John Shaqi.
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