Jean-Christophe in Paris: The Market-Place, Antoinette, the HouseRolland, Romain
General
Jean-Christophe in Paris: The Market-Place, Antoinette, the House
Rolland, Romain
Epic literature; French fiction -- Translations into English; Musicians -- Fiction; Paris (France) -- Fiction; Psychological fiction
They stopped each other to hear the takings of such and such a theater on
the preceding evening. They all went into ecstasies over the fortune of
a veteran dramatist, famous in two continents--a man whom they despised,
though they envied him even more. From the incomes of authors they passed
to those of the critics. They talked of the sum--(pure calumny, no
doubt)--received by one of their colleagues for every first performance
at one of the theaters on the boulevards, the consideration being that he
should speak well of it. He was an honest man: having made his bargain he
stuck to it: but his great secret lay--(so they said)--in so eulogizing the
piece that it would be taken off as quickly as possible so that there might
be many new plays. The tale--(or the account)--caused laughter, but nobody
was surprised.
And mingled with all that talk they threw out fine phrases: they talked of
"poetry" and "art for art's sake." But through it all there rang "art for
money's sake"; and this jobbing spirit, newly come into French literature,
scandalized Christophe. As he understood nothing at all about their talk of
money he had given it up. But then they began to talk of letters, or rather
of men of letters.--Christophe pricked up his ears as he heard the name of
Victor Hugo.
They were debating whether he had been cuckolded: they argued at length
about the love of Sainte-Beuve and Madame Hugo. And then they turned to
the lovers of George Sand and their respective merits. That was the chief
occupation of criticism just then: when they had ransacked the houses of
great men, rummaged through the closets, turned out the drawers, ransacked
the cupboards, they burrowed down to their inmost lives. The attitude
of Monsieur de Lauzun lying flat under the bed of the King and Madame
de Montespan was the attitude of criticism in its cult of history and
truth--(everybody just then, of course, made a cult of truth). These young
men were subscribers to the cult: no detail was too small for them in their
search for truth. They applied it to the art of the present as well as to
that of the past: and they analyzed the private life of certain of the more
notorious of their contemporaries with the same passion for exactness.
It was a queer thing that they were possessed of the smallest details of
scenes which are usually enacted without witnesses. It was really as though
the persons concerned had been the first to give exact information to the
public out of their great devotion to the truth.
Public-domain text, read in full here on John Shaqi.
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