Jeanne d'Arc, Maid of Orleans, Deliverer of France: Being the Story of Her Life, Her Achievements, and Her Death, as Attested on Oath and Set Forth in the Original Documents
History
Jeanne d'Arc, Maid of Orleans, Deliverer of France: Being the Story of Her Life, Her Achievements, and Her Death, as Attested on Oath and Set Forth in the Original Documents
Joan, of Arc, Saint, 1412-1431 -- Trials, litigation, etc.
Duke of Bedford, ruled France as Regent, and carried the arms of England
in triumph against all who dared to dispute his nephew’s title. The
Dauphin fled to the south, and abandoned to Bedford all territory north
of the Loire. Paris was occupied and held by the English. The braver
members of the Parliament and the University joined the Dauphin at
Poitiers, but the accommodating and timid members did homage to Bedford
and duly attorned to Henry VI. as to their lawful King. Orleans alone
remained, of the strong places of France, in the hands of the patriot
party. If Orleans fell, all organised opposition to Bedford would melt
away.
As Orleans was the key of the military, so was Rheims the key of the
political, situation. Rheims was the old city where for many centuries
the Kings of France had been crowned and consecrated. Such a ceremony
brought with it in an especial manner the sacrosanct divinity which in
the middle ages hedged a King.
It is noteworthy that Jeanne’s mission, as now defined and traced by
French scholars, was the double one of rescuing beleaguered Orleans and
crowning the Dauphin at Rheims.
Orleans had withstood a stubborn siege of many months, but its fate
seemed sealed. The Dauphin had almost given up the struggle. He had made
futile appeals for help to the King of Scotland, whose infant daughter
was betrothed to young Louis, afterwards the terrible Louis XI. To
Naples also he made appeals, but no succour or hope came, and in despair
he shut himself up at Chinon, giving up the cause of France as lost
unless aid came from on high. Jeanne came as the messenger of glad
tidings, and announced herself as one sent by God to aid France in her
extreme need.
She came from Lorraine, out of which no good thing could come, as
proverbs taught; for Lorraine had ever been branded as false to God and
false to man. Ambiguous in its relations to France and to the Empire, it
had, like most borderlands, the unstableness of character which comes of
social and political insecurity. Jeanne’s native town of Domremy was one
of a cluster of hamlets on the verge of France, in the smiling valley
through which a winding river made its way. Her father and mother were
in a very humble station, having a little patch of land with rights of
commonage on the village pastures, and were, from the evidence of their
neighbours, frugal, hard-working, and “well thought of.”
Public-domain text, read in full here on John Shaqi.
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