Jeanne d'Arc, Maid of Orleans, Deliverer of France: Being the Story of Her Life, Her Achievements, and Her Death, as Attested on Oath and Set Forth in the Original Documents
History
Jeanne d'Arc, Maid of Orleans, Deliverer of France: Being the Story of Her Life, Her Achievements, and Her Death, as Attested on Oath and Set Forth in the Original Documents
Joan, of Arc, Saint, 1412-1431 -- Trials, litigation, etc.
Jeanne herself was in no way marked out from her girl friends by any
special accomplishments or ambition. She prided herself solely on her
domestic usefulness and her skill in household work. She was intensely
pious, but in no way introspective or morbid. God and His angels and
saints were as real to her, more real indeed, than the men and women of
her native village. The thoughts of sacred things subdued her soul to an
unconsciousness of self, which marks her off even from such beautiful
spiritual natures as Teresa and Bridget of Sweden and Catherine of
Sienna, whose habit of mind was less simple and less humble than hers.
She seems to have grieved long and deeply on the misfortunes of France,
which was to her the only country claiming her allegiance. For, although
geographically in Lorraine, Domremy was part of the French Kingdom, and
its people were devotedly on the side of the Dauphin and the national
party. The Duke of Burgundy, who had sided with the English, had only
one adherent in Domremy, and he was treated, after the manner of
good-natured peasants, with a certain humorous toleration by the
patriots of the village.
Growing up in this atmosphere, Jeanne, who was born on the feast of the
Epiphany 1412, heard in her earlier girlhood of the sad state of her
country torn asunder by faction and treason, and presenting a very
broken front to the redoubtable armies of England, which had in the
course of a century carried the banner of St. George over all the lands
from Calais to Cadiz without once meeting an enemy strong enough to look
them in the face on a pitched field of battle.
Agincourt, and the carnage after Agincourt, revived in French minds the
humiliation of Poitiers and the horrors of Limoges, so that dread and
hatred of the English were the burden of every household story. Nor must
we forget that in Europe then, as in Asia and Africa now, news spread
apace, and unlettered folk got to know in some strange way the doings of
camps and courts.
Old prophecies too were on every lip. That weird unrest which
Shakespeare shadows forth in Peter of Pomfret and his sayings, shaking
the throne of Richard II. by their very vagueness, was nowhere felt more
intensely than in Lorraine, with its blending of old Celtic myths,
German romances, and tales of Provençal minstrelsy in all hearts and
memories.
Public-domain text, read in full here on John Shaqi.
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