If her voice trembled now it was from shyness, and a little pink colour
gave some warmth to her cheek, for she was not accustomed to speak to
those around her of the religious exercises in which she indulged
herself. Some time ago, Alice had chosen, as the church-people in the
village sarcastically observed, to give her parents ‘more trouble nor
she was worth by taking up with them Dissenters in the town’--and they
had added that ‘her parents they were too soft with her, they should
ha’ let her know their mind, that they should.’ At the same time the
village Dissenters, who were numerous, were not on their part disposed
to be pleased with her, they said that ‘she held her nose a deal too
high, she ’ud have to come down afore her life was done.’ This was hard
upon Alice, who at the desire of her parents had abstained from
attending the red chapel at the bottom of the hill--though it must be
owned that her obedience was the easier because she preferred the
Wesleyan place of worship in the town. A young heart has a natural
instinct for the place where its religion was first stirred into life,
a yearning like that which makes us turn back again to visit the scenes
where our childhood played. Poor Alice, although confirmed, was
entirely ignorant of the history, the claims, the pretensions of the
Church; she was only aware of the help that touched her life as the
wounded man of the hand of the Samaritan. And certainly since that time
her life had found new happiness, a transfiguration of duty which made
all things sublime.
Public-domain text, read in full here on John Shaqi.
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