Cookstoves were not introduced until about 1825 or later, the cooking being done over an open fire. In the wide fire-place was fastened at one side the "crane," a swinging iron bar, on which were hung iron pot hooks, or trammels, upon these were swung the pots and kettles for cooking. These were cleaned from soot and smoke by rubbing them in the sand. The fire was built with a large log for back log, resting on andirons, and in front and above it were piled smaller sticks and chips of wood. They used kettles of different sizes made with three iron feet, long handled frying pans; bake kettles--broad, shallow kettles with iron covers upon which hot coals were piled; skillets, a small iron pot, holding from one to two quarts, with short handles and three iron feet, to set on a bed of coals in front of the fire to cook little messes. Meats were roasted suspended by a string before the fire and twirled from time to time, or in tin Dutch ovens, which were open towards the fire. Bread, cake, etc., were baked in the brick oven. The ordinary bread used was of rye and Indian meal. The brick ovens were prepared for baking by building a hot fire in them and when the wood was burned to coals it was shovelled out and the bread, etc., put in and the oven securely closed. A long handled shovel called a "peel" or a "slice" was used to put the things in to bake. Beside the fire-place stood shovel and tongs, and usually there hung there a bellows for blowing up the fire when low, and a turkey's wing to brush up the hearth. The first stoves used were the Franklin and many of those used in Bergen were cast by Martin Ryerson at Pompton, N. J. Coal was not used for fuel until about 1826, and at first in grates only. The killing of their own beeves and pork was practiced by the farmers of Bergen and Communipaw as late or later than 1840. They lived almost entirely upon the produce of their farms. In November they killed and laid up their year's supply of meat. The skins of the beeves were sent to the tanner who cured them for the half; from their share the boots and shoes for the family were made by a shoemaker who came to the house to work. This custom was kept up until 1825.