Jerusalem, the City of Herod and SaladinBesant, Walter
History
Jerusalem, the City of Herod and Saladin
Besant, Walter
Jerusalem -- Description and travel; Jerusalem -- History
unforeseen, and drive him into outer darkness.”[19] With this
machinery of internal government, the Jews were not only united
together and separated from the rest of the world, in each
particular town, not only did they maintain their nationality and
their religion, but, which was of much more importance to their
conquerors, they were able to act in concert with each other, to
demand redress together, to give help to each other, to rise in
revolt together.
Footnote 19:
Milman, ‘Hist. of the Jews,’ iii. 146.
As for their treatment by the Romans, it is not certain that they
were at first persecuted at all. A tax of two drachms was levied by
Vespasian on every Jew for the rebuilding of the Temple of Jupiter
Capitolinus, and was exacted with the greatest rigour. He also
searched everywhere for descendants of the House of David, in order
to extinguish the royal line altogether; otherwise there is no
evidence to show that the Jews were ill-treated by the conquerors,
but rather the contrary, because the policy of the Romans was always
to treat the conquered nations with consideration and humanity, and
to extend to them the privilege of citizenship. But whether they
were persecuted or not, and whatever the cause, the whole of the
Jews in Egypt, Cyrene, Babylonia, and Judæa, rose in universal
revolt in the time of Trajan. Perhaps they had experienced some
affront to their religion; perhaps they had been persecuted with the
Christians; perhaps they expected the Messiah; perhaps their
fanatical and turbulent spirit was the cause of the rising; perhaps
the stories told in the Rabbinical accounts contain some truth. In
these it is related how the birthday of an Imperial Prince fell on
the 9th of August, the anniversary of the taking of Jerusalem, and
the Jews in Rome were wailing and lamenting while the rest of the
world was rejoicing. Also, on another occasion, while the Imperial
family were lamenting the death of a daughter, the Jews were
celebrating, with the customary semblance of joy, their Feast of
Lamps. Heavy persecution followed these unfortunate coincidences.
Public-domain text, read in full here on John Shaqi.
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