Jerusalem, the City of Herod and SaladinBesant, Walter
History
Jerusalem, the City of Herod and Saladin
Besant, Walter
Jerusalem -- Description and travel; Jerusalem -- History
The hostility of the Jews was manifested against the Greeks rather
than against the Romans. In Alexandria the Greeks massacred all the
Jews. In return the Jews, under Lucuas and Andrew, spread themselves
over the whole of Lower Egypt, and perpetrated ghastly atrocities.
The Roman Governor, meantime, could do nothing for want of troops.
In Cyprus the Jews are said to have killed two hundred and forty
thousand of their fellow-citizens. Hadrian came to their rescue, and
fairly swept the insurgents out of the island, where in memory of
these troubles no Jew has ever since been allowed to reside. Martius
Turbo quieted the insurrection in Cyrene, and then marched into
Egypt, where he found Lucuas at the head of an enormous army.
Mindful, as all Jewish insurgents, of his people’s traditions, and
no doubt hoping for another miracle, Lucuas tried to pass by way of
Suez into Palestine; but, no miracle being interposed, he and his
men were all cut to pieces. Then the Jews of Mesopotamia rose in
their turn, impatient of a change of masters which gave them the
cold and stern Roman, in place of their friends, and sometimes
coreligionists, the Parthians. The revolt was quelled by Lucius
Quietus, who was appointed to the government of Judæa; and when
Trajan died, and Hadrian ascended the throne, all the conquests in
the East beyond the Euphrates were abandoned: the Jews across that
river settled peacefully down with their old masters again; and
henceforward the tranquillity of these trans-Euphrates Jews
wonderfully contrasts with the turbulence and ferocity of their
Syrian brethren. But Hadrian resolved to suppress this troublesome
and turbulent Judaism altogether. He forbade circumcision, the
reading of the Law, the observance of the Sabbaths; and he resolved
to convert Jerusalem into a Roman colony. And then, because the Jews
could no longer endure their indignities, and because before the
dawn they ever looked for the darkest hour, the most cruel wrong,
there arose Barcochebas, the “Son of the Star,” and led away their
hearts, in the belief that he was indeed the Messiah. This, the
last, was the wildest and the most bloodthirsty of all the Jewish
revolts.
The Messiah, the rumour ran forth among all Jews in all lands, had
come at last, and the prophecy of Balaam was fulfilled. The mission
of the pretender was recognised by no less a person than Akiba, the
greatest of living doctors, perhaps the greatest of all Jewish
doctors. He, when he saw Barcochebas, exclaimed loudly, “Behold the
Messiah!” “Akiba,” replied Rabbi Johannan Ben Torta, whose faith was
perhaps as strong, but whose imagination was not so active as his
learned brother’s, “the grass will be growing through your jaws
before the Messiah comes.” But Akiba’s authority prevailed.
Public-domain text, read in full here on John Shaqi.
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