"He answered and said unto them, He that soweth the good seed is the Son of man; the field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; the enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; and shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear."[622] By the Author's explication, the sower was Himself, the Son of Man; and, as the condition of wheat and tares growing together was one that shall continue until "the end of the world," those who were ordained to carry on the ministry after Him are by direct implication also sowers. The seed as here represented is not, as in the last parable, the gospel itself, but the children of men, the good seed typifying the honest in heart, righteous-minded children of the kingdom; while the tares are those souls who have given themselves up to evil and are counted as children of the wicked one. Inspired by zeal for their Master's profit, the servants would have forcibly rooted up the tares, but were restrained, for their unwise though well-intended course would have endangered the wheat while yet tender, since in the early stages of growth it would have been difficult to distinguish the one from the other, and the intertwining of the roots would have caused much destruction of the precious grain. One cardinal lesson of the parable, apart from the representation of actual conditions present and future, is that of patience, long-suffering, and toleration--each an attribute of Deity and a trait of character that all men should cultivate. The tares mentioned in the story may be considered as any kind of noxious weed, particularly such as in early growth resembles the wholesome grain.[623] Over-sowing with the seed of weeds in a field already sown with grain is a species of malignant outrage not unknown even in the present day.[624] The certainty of a time of separation, when the wheat shall be garnered in the store-house of the Lord, and the tares be burned, that their poisonous seed may reproduce no more, is placed beyond question by the Lord's own exposition. So important is the lesson embodied in this parable, and so assured is the literal fulfilment of its contained predictions, that the Lord has given a further explication through revelation in the current dispensation, a period in which the application is direct and immediate. Speaking through Joseph Smith the Prophet in 1832, Jesus Christ said: