It was expected the Messiah would deliver them from the Roman power; but mark, it was said, his name _shall_ be called Jesus, for he shall _save_ his people (not from their temporal oppressor but) from their sins.[33] Surely it must be confessed, that earth's greatest conqueror, is far below him who delivers from the bondage of sin and satan, which is the worst of slavery. Yes, Jesus saves his people, the true Israel of God, from the consequences and power of sin; from the former, by bearing the punishment himself, and from the latter, by his Spirit implanted in their hearts. The kingdom shall not be left to other people, but he will constantly direct and order all its affairs, and he shall reign and rule for ever. [31] Dan. ii. 31-45., vii. 1-27. [32] Isaiah xlv. 1-4. [33] Matt. i. 21. CHAPTER XIII. When Israel was a child, then I loved him, and called my son out of Egypt.--Hosea xi. 1. We cannot entertain a doubt that this verse alludes to the call of the children of Israel from Egypt, yet we are not to suppose it refers exclusively to that event, but we are to behold it pointing to Israel's Lord. Christ is said to be the husband of his Church, and they are both called by the name of Israel;[34] and this verse is only one amongst the many instances which occur in the Old Testament. The patriarch Jacob, or (as he was surnamed by God) Israel, went with his descendants into Egypt, for shelter and sustenance in the days of famine, but they were afterwards cruelly entreated four hundred years; from which state of oppression and bondage, the Lord called and delivered them. In after ages Jesus, God's beloved son, our Israel, was taken into Egypt, to avoid the persecution of Herod; and when that tyrant was dead, God called the holy child Jesus from that land of heathens, by the ministration of an angel. In Egypt, Israel was first formed into a church; and thither did the great head of the Church also go; and the Holy Ghost, by the evangelist Matthew, has stated, that it was on purpose to fulfil this prediction. That Jesus was as much the beloved of the Father, when tabernacling here below, as when he lay in the Father's bosom, cannot be doubted;[35] indeed, all the honours of his mediatorial kingdom, are the fruits of his humiliation and suffering. We hear him saying, "for this cause doth my Father love me, because I lay down my life, that I might take it again." [34] Isaiah xliv. 21., xlix. 3. [35] Matt. iii. 17. xvii. 5. Mark i. 11., ix. 7. CHAPTER XIV. Her Nazarites were purer than snow, they were whiter than milk, they were more ruddy in body than rubies, their polishing was of sapphire: Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick.--Lamentations iv. 7, 8.