In the Old Testament we find a description of the order of the Nazarites and their laws; we discover a Nazarite to be one set apart or separated for the Lord, either for a given time, as in the case of a vow, or for life, as Sampson, who was a Nazarite from his birth.[36] The order was one of Israel's glories; for the Lord when enumerating some of the many honours conferred by him on the nation, adds; "and I raised up of your young men to be Nazarites." They were all so many types, pointing to the one great Nazarite, even Jesus; whom it will not be difficult to recognise, under this description. Jesus is the true Nazarite unto God, in the eternal council of peace; he was set apart to accomplish the Lord's great work of redemption.[37] Of him it can truly be said, he is purer than snow, and whiter than milk: he, and he alone, is free from the least spot or stain of sin: being "holy, harmless, undefiled, and _separate_ from sinners. The Church describes her Lord, "as white and ruddy;" as the "altogether lovely and the chiefest among ten thousand." Yet when tabernacling here below "his visage was so marred more than any man's," and his "form more than the sons of men:" when seen in our streets he had "no form, comeliness, nor beauty, that those who saw him should desire him." This lamentation of the prophet was called forth, by the state of misery and wretchedness, to which the Chaldeans had reduced the nation; yet it had a peculiar reference to him, who in after ages was known by the name of Jesus of Nazareth. No doubt his having resided in a town of that name, was _one_ cause of his having so universally obtained the appellation. We find it used by the band of armed men when they came to apprehend him, and by the maid-servant in the hall; Pilate affixed it to the cross; the devils used it. It was also used by blind Bartimeus; by the apostles, both before, and after their Lord's resurrection; by the angels at the tomb, and by Jesus himself. And by the power of the name of Jesus Christ of Nazareth, was one lame from his birth made to leap, arise, and walk.[38] We are told the word is derived from Natzar, which signifies a branch; and is not Jesus described as the man whose name is "the Branch?" yes, he is the branch out of Jesse's root, whom the Lord has made strong for himself. [36] Numbers vi. 2, 3. 13. 18-21. Judges xiii. 5 7., xvi. 17. [37] Hebrews ix. 14. 2 Tim. i. 9. [38] The first who appears to have called our Lord, Jesus of Nazareth, was the Devil in the person of the poor maniac, and is it not probable that Satan influenced the minds of men to give him that distinction with a view to deceive them as to the place of his birth; which was not at Nazareth, but at Bethlehem? CHAPTER XV.