Jewish Theology, Systematically and Historically ConsideredKohler, Kaufmann
Religion
Jewish Theology, Systematically and Historically Considered
Kohler, Kaufmann
Judaism -- Doctrines
On the other hand, it was owing to the sad consequences of the missionary
endeavors of the Church that the idea of the mission of Judaism was given
a different direction. Not conversion, but conviction by teaching and
example, is the historic task of Judaism, whose maxim is expressed in the
verse of Zechariah, “Not by might, nor by power, but by My spirit, saith
the Lord of hosts.”(1095) It is not the creed, but the deed, which tells.
Not the confession, but conduct, with the moral principles which govern
it, counts. Such a view is implied in the well-known teaching of Joshua
ben Hananiah, “The righteous of all nations will have a share in the world
of eternal bliss.”(1096) Judaism does not deny salvation to those
professing other religions, which would tend to undermine the foundation
of their spiritual life. Standing upon the high watchtower of time, it
rather strives ever to clarify and strengthen the universal longing for
truth and righteousness which lies at the heart of all religion, and is
thus to become a bond of union, an all-illuminating light for the world.
To quote the beautiful words of Leopold Stein in his _Schrift des
Lebens_:(1097) “Judaism, while recognizing the historic justification of
all systems of thought and faith, does not cherish the ambition to become
the Church Universal in the usual sense of the term, but aims rather to be
the focus, or mirror, of religious unity for all the rest. ‘The people
from of old,’ as the prophet called them, are to accompany mankind in its
progress through the ages and the continents, until it reaches the goal of
the kingdom of God on earth, the ‘new heaven and new earth’ of the
prophetic vision.”(1098) The thought of the Jewish mission is most
adequately expressed in the Neilah service of the Union Prayer Book, based
upon the Einhorn Prayerbook, which reads as follows:(1099) “Endow us, our
Guardian, with strength and patience for our holy mission. Grant that all
the children of Thy people may recognize the goal of our changeful career,
so that they may exemplify by their zeal and love for mankind the truth of
Israel’s watchword: One humanity on earth, even as there is but One God in
heaven. Enlighten all that call themselves by Thy name with the knowledge
that the sanctuary of wood and stone, which erst crowned Zion’s hill, was
but a gate through which Israel should step out into the world, to
reconcile all mankind unto Thee!”
Chapter L. The Priest-people and its Law of Holiness
Public-domain text, read in full here on John Shaqi.
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